The key idea in chapter 2 of creation regained in creation law which will be the point of focus and reference in the entire discussion. The significant point of his argument in chapter 2 of creation regained is as follows;
Creation is a correlation between laws and cosmos making the scope to be much broader.
Marriage is among the things selected by God and crafted to be received with lots of thanksgiving.
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There is no authority other than the one established by God. Therefore, anyone who rebels authority is rebelling what was put in place by God (Wolters, 2012).
The sexuality and emotions of humans in existence are not normless. The reasoning of humans is the subject of law and the thinking is the aspect of principles of semantics.
The general revelation of creation by God.
Humans are perversity towards what Gods reveals to them in creation. In the bibles New Testament Paul puts pressure on God on creation revelation.
The message of God maneuvers through. The Gentiles who are so strict on the Mosaic law have a feeling of how sensitive on the demands of the law.
Even with the absence of Gods opinion and speaking of the positive nature of creation based on the stewardship and the laws, individuals still have an intuitive revelation of the standards of behaviour (Wolters, 2012).
One must come into a realization of what it is, then act accordingly.
The divine wisdom which constitute the plans and orders of God should be put into consideration.
Also, one must consider the nature of human’s wisdom which entails attunement or following the orders of creation.
The revelation of God’s Creation is Knowable to humans. That’s the scope of the significance of the call to humans.
What’s the connection between Gods talking in the creation and his revelation in the scriptures?
The revelations in the bible have no parallel relationship with the revelation in creation.
Pre-occupation with the holy spirit in understanding the will of God in our day to day life can result in a better understanding of the scripture.
God made implementations to the people in the old testament. However, there is freedom of making our own implementation in the new testament (Wolters, 2012).
The development of creation.
Despite God having withdrawn from the acts of creation, he has established an image for the continuation of creation in the world.
There are the initial six days of development of the world and continuation form the various human tasks in the civilization world.
The mandate in creation provides a basis for continuous development of creation form the six days.
There is a direct bearing of the view of the Bible in the development of creation in the modern world.
The preceding of the development of creation is like the earthy childbirth. It is right from all dimensions but it does not imply there is need for change to occur (Wolters, 2012).
The goodness of creation
Creation before and away from sin is entirely good.
Biblically in several occasions God pronounces his work as good and made in his own image and likeness.
Being subjected to law does not imply there are restrictions to the creation of God, rather there is free functionality.
The mosaic law is the best illustration of the good nature of the positive law of God.
Reference
Wolters, A. (2012). Creation Regained: Biblically Basics for a Reformational Worldview. Grand Rapids, Mich: W.B. Eerdmans Pub. Co.
