In the contemporary world, Canada features as one of the most successful economies in the Americas. Canadians pride in the homage of one of the most hospitable countries in the world. The participation of Canada in international forums aimed at sanitizing the use of power, gender equality and fluidity, and respect of humanity devoid of religious and racial alignment depicts a whole nation that has grown to earn the favor of many political commentators in the contemporary world. However, understanding the modern-day Canada requires credible analysis of the country's historical grounding of colonialism, sexism, heterosexism, racism, and xenophobia as all play a key role in shaping the context of the country we now call Canada.
Analysis of the Historical Grounding of the Factors that Shape Modern-day Canada
Though Canada is one of the countries that have well-developed procedures of governance and use of power, the country holds bitter historical grounding of colonialism that initiated the development of a perfect institution of power. Canada was colonized the British after they conjured the French under Napoleon Buonaparte in 1760 (Benn-John, 2019). The British colonized Canada to control the fur business that existing between French and the Aboriginals people. The rule of British in Canada gave rise to the first democracy in the country through the Constitutional Act of 1791, which divided early Canada (Quebec Province) into upper and Lower Canada. The British colonial administration in Canada initiated the democratic apparatus evident in modern-day Canada.
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Sexism activities on Canada date as early as 1905 when a court ruling in New Brunswick granted women the custodian right over children. The constitutional provision was followed by a court ruling 1907 in the same city that accorded Aboriginal women the right to appeal against divorce, forced marital sex, and the right to vote. Moreover, the early Canadian community recognized heterosexism as a legitimate sexual orientation. In 1910, a court ruling banned homosexuality and prescribed the denial of rentals to gays and lesbians (Perry & Scrivens, 2019). However, in 1982 the constitution was amended to accommodate the guy and lesbian community as part of Canadian society.
Despite the current hospitable nature of Canada, the country possesses a crude history of racism and xenophobia. The historical inclination of Canada to racism is evident in the "The Chinese Exclusion Act and the 1930 regulations for Asians." The clause restricted the immigration of Chinese to Canada. The Act proposed high taxes on Chinese and Asians living in Canada. In 1914, Canada turned away a ship that arrived at Vancouver, carrying 300 Punjabis who sort asylum in Canada on the accounts of the race (Perry & Scrivens, 2019). The highest gesture of xenophobia in Canada manifested in 1919 when Doukhobor and Mennonite were denied the right to own property because of the claim that they were peculiar in living conduct. However, Canada came along all these low points in 1950 after the adoption of the UN charter that into the Federal Canadian Bill of Rights (Mclaughlin, 2019). The UN charter recognizes all humans as equally devoid of racial, tribal, religious, and cultural orientation.
References
Benn-John, J. (2019). Canada's Legacy of Colonialism: Implications in Education. In Critical Schooling (pp. 75-97). Palgrave Macmillan, Cham.
Mclaughlin, M. (2019). A Little History of Canada, by HV Nelles. The Canadian Historical Review, 100(1), 135-136.
Perry, B., & Scrivens, R. (2019). Thinking About Right-Wing Extremism in Canada. In Right-Wing Extremism in Canada (pp. 1-22). Palgrave Macmillan, Cham.
