Public outlook towards homosexuality differs in diverse cultures and ancient times, as do perspectives towards sexual relationships, activity, and desires generally. It has been the subject of heated public debate in most countries for many years resulting in mass anti- and pro-homosexuality demonstrations and international as well as interpersonal conflicts. There exists a secure connection between a nation’s attitude and its religiosity about homosexuality. In some countries like Mexico, there is hugely less acceptance of homosexuality since its religion is essential to the Mexican’s lives, measured by whether they think religion to be very vital or whether they consider it is crucial to believe in God to be ethical (Suzanne & Thomas, 1995).
Religious outlooks towards homosexuality differ among and between religions and their believers. The Sexual culture in Mexico is frequently shown as being outdated and deeply swayed by Catholicism and the ethics intrinsic to masculinity – by a robust separation between the femininity and masculinity worlds, and by remarkably different intensities of influence between women and men. Generally, conformists among the major religions in the world disapproval of homosexuality, and famous antagonists of societal approval of homosexuality regularly quote spiritual arguments to back their understandings. They tend to classify actions related to homosexuality as absurd. Similarly, fear of heavenly sentence for persons and the civilization where they live may make more spiritual individuals to inspire others to implement anti-homosexual outlooks and introduce strategies that are dependable with intolerance (Linda & Douglas, 2003).
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Alternatively, when a country frequently encounters financial and political insecurity and uncertainty, people are more expected to back norms and ethics that accentuate the accustomed. Homosexual individuals face many challenges in Mexico growing up in a community where heterosexuality is frequently perceived as the only tolerable orientation, and homosexuality is viewed as different (Suzanne & Thomas, 1995).
Although the main culture in Mexico, which comprise of mixed and integrated races, mestizo, pervaded by machismo, is antagonistic to male homosexuality, some of its native beliefs are significantly tolerant. It is possibly no concurrence that two dominant theories that have had the most effect on present-day Mexico, Aztec and Spanish, had a great attitude on the male behavior. In some circumstances, these two cultures have established another viewpoint on sexual and gender orientation that more tolerant than that of innovative industrialized communities like the U.S.
In southeastern Mexico, the Zapotecs of the Isthmus of Tehuantepec didn’t establish a culture of conquest that may explain their more relaxed outlook towards homosexuality. They developed the concept of the third gender that they referred to as muxe, as an intermediate between man and woman. Although muxe currently plays no specific role among Zapotecs, it continues to be a common belief that they are gifted and intelligent (Marc, 2008).
Most homosexuals not only deal with mental health illnesses such as depression, but they also contend with more stigmas due to discrimination or misunderstandings related to their sexual orientation. In some countries, there has been an epidemic of hate and violent crime against homosexuals. They tend to get fired from their workplaces on the basis of their sexual orientation or gender identity regardless of their job performance, or abilities possessed. The new more hostile climate, as well as the uptick in violence targeting homosexuals, will take a significant toll on the health of these individuals and probably magnify the considerable health disparities seen among sexual and gender minorities. Homosexuals continue to fight for better access to healthcare, and for equal treatment by healthcare practitioners and health insurance industries that can block their access to the care needed. Homosexuals are most likely to have health issues due to substance abuse and psychological health problems (Linda & Douglas, 2003).
References
Marc, L. (2008). A Lifestyle Distinct: The Muxe of Mexico. Available at: http://www.nytimes.com/2008/12/07/weekinreview/07lacey.html
Linda, G. & Douglas, K. (2003). Psychological Perspective on Lesbian, Gay, and Bisexual Experiences . New York: Columbia University Press. Print
Suzanne, G. & Thomas, J. (1995). Studies in Human Sexuality: A Selected Guide . London: Libraries Unlimited. Print.
