In the article 'The Historical Context of The Bhagavad Gita ,’ De (1996) engages readers in trying to evaluate one of the most widely read ethical texts that can be associated with ancient India, The Bhagavad Gita. It is from the onset that The Bhagavad Gita is of great cultural and religious significance to the Indians, as it reflects on three principle texts that seek to define Hinduism. De indicates that the context of the article demonstrates more on trying to understand ethical problems as they relate to the world today, with the sole intention being to educate and teach society. It is clear from this perspective that indeed, The Bhagavad Gita is of great value not only for the Indians but equally for Hinduism, as it reflects on a somewhat proactive understanding of the religious expectations.
According to De (1996), the maxim “your business is with the deed and not with the result” ought to be considered as a summary of the teachings that have been brought out through The Bhagavad Gita. The Bhagavad Gita builds on the story of Arjuna, who was the son of King Pandu, which reflects on the value of having to focus on the deed rather than having to emphasize the result. De goes into details in trying to analyze the relevance of the story of Arjuna with regard to how he lost his nerve to engage in fighting based on his belief that he would be victorious considering that he had Lord Krishna, who is one of the ten incarnations of Vishnu in Hinduism, on his side. Arjuna does not have the courage that would allow him to engage in fighting his flesh and blood, as the war was against his cousins.
Delegate your assignment to our experts and they will do the rest.
Through the analysis of The Bhagavad Gita, especially the story of Arjuna was it clear is that the text helps in defining the essence associated with Hinduism. De (1996) indicates that The Bhagavad Gita has been used in a significant number of Hindu ceremonies, even though it is not considered as one of the scriptures in the Hindu religion. What is clear is that the Hindu has been able to place religious emphasis on The Bhagavad Gita attributed to its teachings and values to the religion. The ultimate impact that this has had is that it has led to The Bhagavad Gita being ascended to greater heights, which have only been achieved by texts that include Vedas and the Upanishads (De, 1996). That serves as a clear reflection of the fact that indeed The Bhagavad Gita is considered as being of great value towards describing the expected progression of the Indian society.
McKay, Hill, Buckler, Ebrey, & Beck (2006) take note of that although The Bhagavad Gita has been viewed as being as a critical part of Hinduism, it has not affected the religious beliefs held by Hindu scholars in their bid to reflecting on the scriptures in this religion. That is an aspect that has been supported in the article with De indicating that some of the religious scholars, including Nobel laureate Indian poet, Rabindra Nath Tagore, rarely quoting The Bhagavad Gita. De (1996) suggests that it has been hard to determine when The Bhagavad Gita was written, which is the same when focusing on some of the other religious texts associated with Indian society. The article also reflects on the fact that The Bhagavad Gita is replete with contradictions that have had a serious on its practical usage as part of Hinduism.
References
De, S. (1996). The historical context of The Bhagavad Gita . Retrieved from https://www.hinduwebsite.com/sacredscripts/gitahistorical.asp
McKay, J. P., Hill, B., Buckler, J., Ebrey, P. B., & Beck, R. B. (2006). A history of world societies , 7 th Edition. Bedford/St. Martin's.
