The Latin American culture has a rich culture concerning the roles of the gender and their responsibility to the society. In this case, Marianismo and Machismo are the highest observed and embraced traditional gender roles that have been observed in the traditional ways (Tombs, 2016). The position has been cultivated through the decades and centuries that has remained popular culture in the American Latin community. Just like any other community would like to divide the responsibilities of the community and society, American Latin has had a piece of its share in the contribution of the social norms.
In the Latin community and society, Machismo is the role bequeathed to the male gender and the associative functions that are only deemed and left to the male gender. On the other hand, the roles given to the female gender in the Latin culture is referred to as Marianismo. Even though these activities and actions are highly insulated from one another to enhance the rich culture, the has been due to a couple of ailing factors cartelized by the modern society and technology that has brought in to the intermingling and shifting in the gaze of social norms.
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Traditionally, the key believes held by most of the male in the Latin American is that they contain supremacy over their female gender counterparts (Piña et al., 2016). Despite, the dominance held by the machismo of sovereignty, the superiority power has always been felt and favored the male gender.
In other words, the traditions did not allow the women to leave for a night date past the evening. This was highly observed with strict means and caution methods observed to cultivated the cultural practice. Furthermore, this made it difficult for the women to have relationships outside their marital relations. However, on the other hand, the male gender’s supremacy power allowed them under all circumstances to action any, a manner that they feel comfortable with, having bear, going out in the evening is one of their rite of practice.
As observed by Piña et al., (2016), the primary role of the machismo gender to act as the breadwinners of the family. Through this, the male gender is bequeathed the mandate of providing necessary food supply to the family irrespective of the economic challenges. With this attitude, in mind, the social norms significantly dictate the machismo undergo a meticulous campaign to ensure that the by the end of the day is adequately supplied with the food. On the other hand, the role of security in the family has also been mandated to the machismo’s gender to ensure that the family is well protected under all circumstances.
Media has profoundly shifted the gaze and observation of tradition held by the Latin American society, both in the television shows as well as sending an influence in the entire community (Tombs, 2016). In this manner, the responsibilities and priorities have inverted, with the Marianismo gender getting higher chances and priorities bequeathed to them. The gaze has shifted to permit the female gender being the sole breadwinners of the family. In as much as most of the activities may remain to the male gender such as offering security to the family, Marianismo gender has by far crossed the border to care and act as the real commanders and coordinates of urgent family matters. Moreover, the Marianismo gender has borrowed the culture from the exposure of the new customs depicted in the television show.
Describe the social impact of the attitude that is discussed.
Through this social influence, a couple of changes have highly been observed by far marginal gap. Even though this might be seen as a way of diluting the concrete tradition norms of the Latin culture, Marianismo gender has had a different role before what tradition dictates it to have. The female gender has the opportunity to have possession of cultural artifacts such as vehicles and homes. In this manner, the Marianismo gender has been widely opened the possibilities for growth. According to Piña et al., (2016), the community is slowly understanding and highly incorporating the female gender into the society, where they have a chance to participate in night event. However, this has opened another channel of unanswered questions that the women could engage in drinking which leads to polyandry activates to the ladies.
How has the media reacted towards the changing attitude and sexuality?
The media especially television shows have profoundly empowered the step as a way of gender equality in the Latin American community. The Marianismo gender has been empowered to new activities. However, the media has still emphasized the role of the Marianismo gender in the Latin community by all necessary aspects to ensure that despite the broad step taken by the female in the community they still observe their marginal gap.
Prediction of the gender in the next ten years
The role and fight of the gender equality in the Latin American are on a horizon to ensure that the community is well served with equity. Through the trends from the media, women have had the desire for the supreme power occupied by the Machismo gender in the community. Through the empowerment of the media particularly the television, women slowly realize their vitality in the society a trend that is significantly growing to even women contesting to the crucial political occupation.
Justification of the opinion
Tombs, (2016) believes that the decision of the women t to have control over their lives is a by far simple step that will increase the Marianismo gender in the society. Through this, the women more realize of their social life and demands in the culture, a measure that will slightly increase the gender equity and roles among the Latin American community.
References
Piña-Watson, B., Lorenzo-Blanco, E. I., Dornhecker, M., Martinez, A. J., & Nagoshi, J. L. (2016). Moving away from a cultural deficit to a holistic perspective: Traditional gender role values, academic attitudes, and educational goals for Mexican descent adolescents. Journal of counseling psychology , 63 (3), 307.
Tombs, D. (2016). Machismo and Marianismo: Liberation Theology and Sexuality. Religion and Sexuality , 4 , 248.
