Migration of Koreans to America occurred between 1903 and 1905 when the largest group of migrants arrived in Hawaii and settled there. They came in search of better employment opportunities to improve their economic status and expand their careers, and in two years the inhabitants were over 70,000 people. Koreans gives two Chinese names where the surname comes first which is the character than the name (Purnell 2012). They initially spoke han’gul but advanced in English and were able to pen, express, recite and understand confusing even the Americans because of their tones. The father is the head of the family and children are supposed to respect and look after their parents when old. Pregnancy is highly protected, and death and dying are accepted well. Mexicans were initially living in the southwest of United States; Mexico City is one of the largest capitals in the world with the second most significant Spanish speaking where sixty percent are Mexicans. They give three names starting with father's name as the surname, then the first name and the second name. The wife takes husband second name after marriage, hugging and kissing is normal, but eye contact is limited to age mates as a sign of respect, children are not given any work as they are required to study, and birthrate among Mexicans is high. Death and pregnancy among Mexicans are seen as a natural occurrence. Similarly, the majority of Mexicans are Catholics.
Health care beliefs of both heritages and how they influence the delivery of nursing care
Koreans believe in western medicine, but in combination with herbal treatments like seaweed soup, clamshell and ginseng, some are swift to express pain when sick while others are unhurried and pretend for long making it hard to help them. When visiting clinics, traditionalists prefer to be examined by elders who understand and speak Korean while women prefer women health providers over male this making it hard for the medics to offer health services. The Mexicans believe that noble well-being is free from ache, so no one is supposed to say you're ill unless symptoms are severe, evil eye can cause ailment to a child, and the healthcare provider should hail men with a steady handshake (Purnell & Paulanka 2003). Many pursue priest's assistance when sick, instead of going to a healthcare worker. This is because some illnesses require early diagnosis and treatment, yet they expose themselves to risks due to lack of awareness, and when they become ill, they rush to buy over the counter medications instead of visiting the clinics. Similarly, others seek health care from traditional doctors due to high cost needed for specialized medical care. Some fear hospital because they believe they might contract cancer after abdominal surgery and die hence believing in herbalists, witches and priests more than in doctors.
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Similarities in these two culture healthcare beliefs and the beliefs in the United States
No, I do not think there are any is similarities between Korean and Mexican culture healthcare beliefs and those of the United States this because Korean prefer healthcare services from Korean citizens and traditional herbalists (Shin & Maupome 2017). While on the other hand, Mexicans believe more in their priests and conventional doctors than skilled doctors because to them one is only sick when the symptoms are severe. There are various barriers which separate these two heritages from the United States, and these include; language barrier, gender, inadequate knowledge, money, accessibility, and suitability.
Reference
Purnell, L. D. (2012). Transcultural health care: A culturally competent approach . FA Davis.
Purnell, L. D., & Paulanka, B. J. Transcultural Health Care: A Culturally Competent Approach. 2003. FA Davis, Philadelphia .
Shin, Y., & Maupome, G. (2017). Segmentation of Mexican-Heritage Immigrants: Acculturation typology and language preference in health information seeking. Journal of immigrant and minority health , 19 (5), 1163-1173.
