Bentham and Mill proposed the principle of utility. The individuals came up with the theory of utility that suggests that pleasure is the only thing that has a real intrinsic value. Therefore, to these people, a moral action is that which focuses satisfaction on the majority, and the immoral, reduce pleasure and exerts pain to the majority ( Turner, 2019). Bentham and Mill claim that every person happy in a country or society needs to count equality when making a decision. The idea of Utilitarianism by Bentham and Mill might have led to numerous revolutions, socially and politically, in the 19 th century.
The basis of the idea of Utilitarianism was the fact that every person's happiness counts in society. Therefore, it could have led to numerous political reforms that led to better governance in both Europe and other countries in the world. It could have led to the creation of different legal bodies that were enhancing and enforcing a law to ensure that every person was under the protection of the law. Further, the civil rights movements of the 19 th century were focusing on equity and happiness for all. These ideas could have had significant influence from the Bentham and Mill utility conception.
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Other than that, the cultural reforms and the diversity in social interaction in the 19 th century could have had their roots from the idea that every person's action and happiness need to count in society. Therefore, the respect to each other's culture and interactions that were in a rise in the 19 th century could have had their roots from Mill and Bentham's idea.
Therefore, the idea that people need to consider the happiness of each other and the majority of society when making a decision might have had an impact on different resolutions that took place in the 19 th century. Therefore, Mill and Bentham's idea of utility was influential in changing people's minds and could have led to advances towards civilization.
References
Turner, P. N. (2019). The Rise of Liberal Utilitarianism: Bentham, Mill. A Companion to Nineteenth ‐ Century Philosophy , 185-211.
