16 Aug 2022

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How Different Races Are Perceived Across the World

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Academic level: College

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The race is the difference in the skin color depending on the type of biological needs where one comes from (Tinker, 1969). Race differs from place to place especially with regards to continents. The difference in run brings about social significance which makes people treat other differently. Just the same way that eye color has not been treated socially differently, the differences and the similarities of the skin color have (Hun, 2011). The world has over the years tried to group the number of races that are currently on earth. They are supposedly four. The Asians, for example, have been classified about their facial structure, body features and the color of the hair. This classification made the sociologist believe that there is no clear-cut o the distinction between races. They thought that the clear distinction of a race would depend on the different physical and gene variations among humans. 

Across the globe different races are perceived in different ways. The race on an individual formed the manner at which people get treated across the world. The social phenomenon and the outward appearance is the basis of social prejudice and discrimination. That is what brings about racism within our society (Banton, 2016). Racism can, therefore, be defined as the social prejudice that people have on the physical appearance of a person. A racist, thus, comes from racism where this person believes that a particular race is either inferior or superior compared to the other which creates social unease. These people have a strong belief in segregation and that people are categorized in different classes. 

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On the other hand, ethnicity can be confused with race as they are strictly inter-related. However, ethnicity refers to the cultural practices and customs that are followed by a group of people which distinguish them from the others. Typically, people of a certain group appear to share some similarities in traditions that make them attain a sense of belonging (Banton, 2016). Some of the most common elements that are used in the description of a person’s ethnicity are the language. The uniqueness of the pronunciation and the accent varies which is used in defining a specific ethnical background. History is also used in the description of a person’s ethnicity. The historical narrations of their fore parents are used in the distinction. A person dressing style will even speak loudly of a place whereon is coming from, and thus, they are placed to a certain ethnicity. Religion, nonetheless, can also be +used in the definition of a person’s ethnicity (Hun, 2011). 

In the world today, there are quite some ethnic communities. Many countries globally strive for pluralism. This is the state where people from different races share the same ethical values. The rules, for instance, is one country that suffers from pluralism because they have so many different people representing groups from all over the globe (Pitt-Rivers, 1970). 

Many countries across the globe have strived to promote ethnicity cohesion across citizens. People are allowed to exchange culture, and other countries have gone to the extent of accepting and adapting to other peoples ethnicity. Moreover, the states have also strived to emphasize the war against racial discrimination. In the U.S., for example, the fight against racism has been so strong such that they were able to overcome it and elect black people, for example, Barrack Obama as the president of the United States (Pitt-Rivers, 1970). People in this region did not focus on his racial definition rather focused on the qualifications that he had. 

Conclusively, race and ethnicity are something that affects us in our daily activities (Mason, 2008). There have been cases of racism and ethnicity across the globe from time immemorial. However, treating people with brings about cohesion and well being of other people. 

References 

Banton, M. (2016). Race as a Social Category.  Race 8 (1), 1-16. 

Han Suyin. (2011). Race Relations and the Third World.  Race 13 (1), 1-20. 

Mason, P. (2008). Race Relations and Human Rights.  Race 10 (1), 1-15. 

Pitt-Rivers, J. (1970). Race Relations as a Science: A Review of Michael Banton's 'Race Relations.'  Race 11 (3), 335-342. 

Tinker, H. (1969). The International Race Studies Programme, The Institute of Race Relations.  Race 11 (2), 223-226. 

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