Socialist and communist images of a classless society
The principle I found is that capitalism as the significant evil of the economy since it leads to exploitation of the less privileged and less vulnerable employees. This principle led to the emergence of socialism where means of production and power was handed to the government with the aim of distributing the wealth equitably and lowering the emphasis on profit maximization which is the primary motivation and concern of capitalists.
The principle I found is that communism emerged due to the inadequacy of socialism where which was considered to perfect all systems of the economy and lead to potential actualizing of the dreams of every individual. However, this further led to the principle of everyone according to his or her needs and ability (Becker and Hadjar, 2013). Therefore, the different needs and abilities of the man placed them in various classes accordingly.
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Additionally, I found the principle that communism is the doctrine explaining the conditions liberalization of the social class existing in the society which lives the entire lives in selling labor and do not gain any profit from the capital of whichever kind. Consequently, the wealth, life and death of this class of men in the society rely on market demand of labor and form the working class as asserted by Esikot and Ekanem (2013).
The principle I found is that communism shows a system of socio-economic interrelation which is based on communal production and ownership of goods, communal living, and self-government. According to this principle, communism originates from socialism and acts as the climax of falling capitalism in the economy. On the other hand, socialism marks the transitional period where dictatorship of the laborers will abruptly socialize the raw materials and wipe of capitalists’ remnants. This shows that socialism upholds the value of justice, fairness, and equality, removes the exploitation of employees from the ruling capitalists and makes a leveled economic playing ground for all people. As a result, there exists ultimate triumph and inevitable progress in the society (Esikot and Ekanem, 2013).
Accordingly, I discovered the principle which associates communism as the gateway to the revolution which creates an inevitable distinction of class. The collective wealth will be distributed and produced equitably, and man kind’s dignity will be reclaimed. This is illustrated by the notion that individuals in association tend to increase production than those in isolation, and therefore society emerges due to the necessity to secure life. Marx ascertains that to resolve tension resulting from the struggle for the fair and just wage, communism must evolve as it deals with the tussles and gives solutions which are fair and just as stated by Becker and Hadjar (2013).
Furthermore, I identified these principles which show that in society, when forces and means of production are in the hands of minorities, production relations are exploitative since the majority of the people are forced to work for them to sustain the fewer minorities (Esikot and Ekanem, 2013). Identification of communism in the economy occurs when class existence ceases to favor communal control of resources and production, equity in the distribution of products to benefit the larger society.
The principle I found out is that classlessness will in exist in future due to social revolution and the suppression and insincerity resulting from capitalism will be extinct. At this point, the human being will be concerned with the equitable allocation of goods and a service in an administrative manner without self-motives.
References
Becker, R., & Hadjar, A. (2013). “Individualisation” and class structure: how individual lives are still affected by social inequalities. International Social Science Journal, 64 , 211-223.
Esikot , I., & Ekanem, F. (2013). Class and Classless Communism: A Moral Critique. Journal of Economics and Sustainable Development, 4 (15), 8-14.
