The ancient civilization emanated within the Lower Mesopotamia in the (3000BCE) then after the Egyptian civilization along the Nile River in (3000BCE), .Mesopotamia is the first place where the development of civilization started to build up leading to its escalation to other parts of the world. The creation of art was a part of human culture and started before the Mesopotamian civilization but its refinement was by Mesopotamia. Mesopotamia leads to the formalization and combination of all the necessary efforts leading to a first civilization which later escalated to other places such as Assyria, Sumerian, Iraq, and Babylon. The purpose of the essay is to identify and describe a monument of its technology, structure, and significance in social, religious, and cultural beliefs.
The great Ziggurat of Ur
https://www.ancient.eu/image/197/great-ziggurat-of-ur/
In this case, I want to expound on the Ziggurat of Ur which was a piece in a temple complex serving as an administrative center for the city. Ziggurat was a shrine of the moon god Nanna the deity patron. Early Mesopotamians have original monumental technological hosts and accomplishments such as Ziggurat ( Miller, 2010 ). The building of the Ziggurat was on the architectural design emerging from the ancient building and rebuilding of temples on earthen or brick platforms. It resembled a multi-level or steeped Pyramid. The Sumerian King Ur-Nammu and his Son Shulgi built and finished ziggurat in the 21st century. The function of the structure serving as an administrative center and temple complex. The structure of the monument shows the close existence, determination, and understanding of the community. In Babylon, the Ziggurat was a form of the foundation of heaven and the underworld serving as the archetype of the power of Babel within the Hebrew Bible. It enhanced the religious beliefs, practices and the level of prosperity in the society that built it by changing the character of many individuals.
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Reference
Miller, B. (2010). Ziggurat. The Carolina Quarterly , 60 (3), 96.
