Dennett’s (2006) was the most interesting piece based on how he addresses the historical perspective on how religious thought evolved. He argues that prehistoric religion originated from the material remains of ancient human beings that initially existed in isolated and unsophisticated form. Carvings and artifacts used during burials represented life after death that connected the body to hunting. Additionally, it maintained harmony between human existence and forces of nature with distinct religious value. The academic representation of this concept is concerned with evidence to support such assertions regarding the various forms of religious expressions. Therefore, scholars have conducted anthropological research citing that religious thoughts focus majorly on survival since early brains were concerned with food and shelter including strategies against natural forces like tornados and flooding. Additionally, the article expresses religious thoughts biologically in terms of how man instills ideas into another’s brain as he hijacks the mind of the latter. For example, both Islam and Christianity surrender self-will to Allah and relate the word of God to the mustard seed respectively to plant religious notions in the hearts and minds of the believers. Similarly, sociology considers religion as an aspect of social identity involving common beliefs and rituals that unite people based on dogmas guiding how man should procreate and flourish. Therefore, this sociological perspective promotes unity and cohesion in society since people have a common image of God and His ultimate teachings about truth and righteousness.
Response
Indeed religion plays vital roles in improving an individual’s mental functioning when dealing with emerging uncertainties, dangers, and insecurities in society. This is due to its ability to console individuals and encourage them to encounter arising rises boldly to gain both mental peace and emotional support. For instance, the transformational model of religion provides a connection between religion and the supernatural world and this encourages people to strive towards attaining higher living standards. For example, it inculcates social virtues like truth, honesty, calmness, love, and discipline of the mind to attain an ethical-moral life. The transformation lens provides insights into both psychological and anthropological view of religion and how it promotes mental peace.
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