Rights for women equality or the fight for the rights for women has been a global endeavor that soon took traction in the 19 th century. The sense of equality for women was propagated in society, especially for working environments which included leadership roles in various institutions (Gerhard, 2016). The far inroads into the subject have elicited societal change and influenced civilization in different cultures. However, some cultures have been left behind and somewhat marginalized from the time when equality was being propagated for the wider society. A good example is the plight of women in Muslims where their religion has played a greater role in their marginalization. Society progresses when they adopt new norms and beliefs, sometimes defying what is traditionally the norm and beliefs. The defiance is clear because they hinder the signs of progress needed by society to experience civilization for better lives (Deepshikha Shahi, 2013). Most of these adoptions are documented through legislation for a larger part of the community to conform to the new changes and for it to be constitutionally. However, when women’s rights to equality were being installed in major societies like America and this research’s case study – South Africa, the Muslim culture was left behind in terms of women’s rights towards religion and equality when reforms were brought under the constitution. Originally, the country adopted the laws from the colonial apartheid period, which segregated other marginalized religions like the Muslims. The approach for constitutional reforms always leaves the Muslim communities to decide their fate in terms of their religious beliefs and cultures, which already puts the woman in a position not fomenting equality and freedom of religion. The phenomenon has cascaded the problem through civilizations. The reforms in the South Africa constitutions had made some headway in addressing rights for women equality and freedom for to religion when it began recognizing Muslim marriages and the plight of women in such marriages (Albertyn, 2013). The women can now enjoy benefits like their civil counterparts. For instance, the law obligates Muslim husbands to provide for their children and wives, and in the event of a divorce, and the wife gains custody of the children, the husband is to provide separate housing and upkeep for the children.
References
Albertyn, C. (2013). Religion, custom, and gender: marital law reform in South Africa. International Journal of Law in Context , 9 (3), 386–410. https://doi.org/10.1017/s1744552313000128
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Deepshikha Shahi. (2013). The Clash of Civilizations Thesis: A Critical Appraisal . E-International Relations. https://www.e-ir.info/2017/04/02/the-clash-of-civilizations-thesis-a-critical-appraisal/
Gerhard , U. (2016). Women’s Rights in Civil Law in Europe (nineteenth century). Clio. Women, Gender, History , 1(1), 250-273. https://doi.org/10.4000/clio.13020
