Confucianism is concerned with personality ideals and the establishing mannerisms. One of the elements of Confucianism is the virtue ethics: the dao , the junzi , and ren. Virtue ethics suggest possession of traits that show ethical nobility. It entails the ability to decide on what is appropriate to do at a in a given situation. These particular traits are essential in following societal forms of conduct and on the way people should live their life. Performance according to the virtue ethics results in overall moral excellence. Comprehensive moral excellence promotes the concern and care for others.
The centrality of li is an element that places performance of rituals at the center of cultivating the ethical character of individuals. It emphasizes that observance of rituals can help in producing a fine character. This element rejects some contemporary acts such as bowing after and not before ascending stairs because it would mean disregard for rulers. The right attitudes, therefore, are cultivated through rituals like this.
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The centrality of filial piety in Confucian ethics and the doctrine of love with distinctions is another aspect of Confucianism. It questions the extent to which a child should be respectful to the parents and the elders in general. Cases arise where the child may believe that the parent is incorrect. Confucian ethics insist that the child must reason out gently with the parents. Confucian ethics also examine loyalty to parents compared to the authority and state. In most cases, the doctrine of ‘love with distinction’ supersedes the ‘care with distinction.’ This is where kin will cover up for each other and distance themselves from the authorities and the state .
