Daoism has lacked publicity as compared to other religions such as Buddhism, which is one of the major challenges facing its spread. Even though many altars have been built, Daoism has grown comparatively at a slow pace. Daoism has also been impeded because of syncretism in the West. That is, several Americans are practicing different religions at ago, and they may subscribe to Daoism only as a part of their large spiritual practice. For example, some people may just touch lightly on the aspects of Daoism so that they can take advantage of taiji and qigong. Therefore, there is much double-dealing of religions and it may not be clear the spiritual standing of an individual.
Another challenge why Daoism may not spread extensively in the West is variations of the experiences of convert Daoists as well as migrant Daoists. Unlike the Daoist converts, Daoist migrants put a lesser focus on the scriptures or their ultimate conduct, but can only participate in the annual rituals. Daoist migrants are reluctant to leave their cultural backgrounds for anything to embrace another new culture.
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It is likely that in the future, Daoism will spread to a larger part of the West as they are not rigid to change as it regards to influencing their religion in unique manners. Daoism may just be among the many religions that the Americans interact with. The Americans may go through its scriptures in a more dynamic way and apply the principles in their lives, yet they do not become part of a temple or be a participant of the rituals that relate to the religion. In addition, in the near future, there may be an increased presence of temples, monuments, images and among others in the West, and not just in China. Probably, the missionary activities of people such as Mantak Chia and Moy Lin-shin may present Daoist practices to most Americans so that many of them quickly embrace them.
