The family set up has always been at the centre of family life in Canada from the original immigrants during pre-confederate Canada. During the early ages, the Aboriginal families in Canada relied on each other on daily family activities. Family structures reflected the varying economic conditions of a family. The agricultural families provided their families with communal farming and collective child care. Women did the cultivation lived with their relatives in the marital home. During these times, women yielded power and played a crucial role in the survival of the group. With the arrival of Europeans, the way of life significantly changed, as they introduced the concept of private property, which had a negative influence on the communal aspect of agricultural farms (Mitchell, 2017) . The Aboriginal traditional view of the family was disrupted as single households were a foreign culture to them. Though Europeans introduced foreign cultures to Aboriginals, their essential family set up maintained man as the head of the family. Still, due to mutual economic dependency, women were crucial family members. Women's role in family survival was the source of their power. Women have increasingly played a more significant role in the family. Throughout time, various laws passed in Europe were applied in Canada that gave women the right to be own property, divorce, and start single-parent families.
Canada continues to accept immigrants from all around the world; the traditions Canadian way of life is again exposed to the influence of the new populations. The nature of the impact depends on the origin of immigrants. The majority of African, Middle East, and Asia societies have similar family approaches to the traditional family concept. Father is the natural head of the family and is viewed as the family patriarch. The patriarchy concept is applied in societal institutions in religion, cultural, and educational institutions. Significant differences lie in the cultural issues of marriages, especially on early marriages for girls and polygamous marriages. Cases of early marriage for girls is practised mostly in a rural setting where poverty is rampant. Polygamous marriages are primarily practised as a sign of wealth in Africa. Besides, how African communities' practice social and cultural traditions differ from the urban community setting in Canada. Ceremonies are private, and only a few friends and close neighbours. These ceremonies are communal in Africa, and members of the community are encouraged to play a part though roles are different for men and women. Men act as leaders with women playing the facilitator role either through cooking and preparing the venue. Similar approaches are found in Asia and the Middle East.
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Women emancipation started in the 20 th century in Canada, which protected and ensure they play their role, socially and economically, in society. As a result, cases of violence against women gradually decreased, and it is uncommon in modern times (Mitchell, 2017) . However, in other areas, women are viewed differently, and as such, there are all manners of explanation to justify violence against women. In some African communities, women are weak, and husbands have a right to discipline them. In some Asian societies, violence against women has a traditional cum religious justifications, such as the honour killings in Pakistan.
My culture somehow emphasizes on the subordination of women whereby, employment opportunities are viewed as a preserve for men and women come second. The approach is different from what happens in other cultures, like in Canada, where Social and productive resources are available to all people. Asians emphasize on the role of women as the nutritional bedrock who primarily nurtures and manages the home. My family is not a multi-ethnic one and thus does not distinguish maternal and paternal aunts. On the other hand, Asians do attach parental expectations to the interdependence of the families. Age veneration and patriarchy are salient in Asians than in the greater Canadian society. Parents are perceived to have high authority in Canada than in Asian countries. For instance, Chinese mothers devote a great time in their children's upbringing, which is reflected in the well-knit relationship between mothers and children even during the advanced ages. Therefore, the multiculturalism policy in Canada has to balance and harmonize all the different backgrounds of its population to ensure all the communities coexist as a single community.
References
Mitchell, B. (2017). Family matters: An Introduction to Family Sociology in Canada (5th ed.,
pp. 81 - 150).
