Luke is perceived as the historian of his apostolic period; however, it is vital to know that Luke was a theologian as well. He develops many themes and one of the remarkable opening themes of his gospel is the theme of redemption. Based on this theme, Luke presents the world in three primary periods. The first period is the one dominated by the prophets until the arrival of John the Baptist. Then the period that follows is that of Jesus Christ and the last period is the one that begins after the ascension of Jesus and progresses through the current church. Moreover, Luke’s writings are detailed and give a detailed account of the life and ministry of Jesus Christ. Luke prepares the church for the redemption.
The idea of salvation is also dominant throughout Luke’s gospel. Luke uses the term “deliverance and salvation.” Based on this theme of salvation, Luke’s gospel depicts variation from Mathew and Mark gospel writings which fail to highlight the idea of deliverance to humanity. Moreover, Luke goes on to describe the sympathetic nature of Jesus, for instance when Jesus met the Good Samaritan and the Centurion as well as his sympathetic acts towards the Gentiles (Luke 10:30-37 New International Version).
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Despite the progress in understanding, Luke’s gospel, there are certain parts of the gospel that seems to be confusing. For instance, the structure of his gospel seems to be complex. He begins by highlighting the exordium (Luke 1:1-4 New International Version). Then he proceeds to give an account of the births of both John the Baptist and Jesus. However, the confusing part comes when he covers John’s ministry as well as the preparation for Jesus’ arrival (Luke 1:3 New International Version). He then describes the Galilean ministry as well as Jesus’ journey to Jerusalem. Furthermore, despite using the prologue effectively to facilitate understanding of his writings, it is confusing on why Luke does not identify himself directly.
Reference
The Holy Bible. New International Version
