According to Karl Marx, religion is caused by self-esteem and self-consciousness of humanity. People who have either not yet won through to themselves or lost themselves again believe religion is their only remedy. Marx also refers to religion as the opium of the people. Such an attribute resonates in all parts of the world, making it a dominant force in society (Losch, 2018). Globally, a significant population of individuals identifies with one religion. Marx was not precisely against religion in his submissions. He maintained that religious faith is an aspect that people consider a source of happiness to help numb the pain of reality.
Marx's expressions of religion seem negative, according to conventional religious understanding. For instance, his notion that religion is for the 'oppressed creatures' is contentious. Organized religion is formed through doctrines, churches, and the clergy to keep the masses supine. Marx gives an appealing answer to the question regarding the role of religion in society. According to him, faith is the illusory happiness of people (Losch, 2018). Therefore, to call on them to abandon the only thing that satisfies their emotions is challenging. He as well denotes that religion explores an established truth, which is convincing.
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Left-wing criticism of religion differs from the right-wing in various ways. Left-wing comprised of critics such as Marx; they believed religion is made by man to feel better about their reality. Proponents of this school of thought also believe that religious suffering is real and that people will continue to bear the chain of reality without consolation. Conversely, right-wing criticism believes religion does not have a proven existence and that it is ordained and inspired by some higher power (God) (Losch, 2018). The far right-wing sees the role of religion concerning liberalism. Such a notion is because faith is not imposed on the people. It embraces ideas that bring fantastic realization.
References
Losch, J. S. (2018). Introduction to a Critique of Hegel’s Philosophy of Right (1843–1844). The Bloomsbury Companion to Marx , 1.