The best method of solving dilemmas is by the use of modified Divine Command theory, which is at other times known as the Divine Nature Theory. According to this theory, good things in the world reflects the nature of the creator of the world, God. This, therefore, makes ethics to be a subset of theology. The transcendence of God makes it necessary for one to reveal the importance of handling theology and, therefore, the revelation of the prerequisite of ethics. Beneath the Christians ethics lies the conviction which forms a basis of recognizing something right and something good in divine revelation. Christianity should not be viewed as a system whose operations stationed at of a speculating reasons and expediency. It is, therefore, assorted that God has revealed who he is to us and how we should relate to him. There is also a revelation of what pleases Him and what is commanded by Him. Revelation provides a supernatural aid that helps us in understanding the good, and therefore, this point becomes so basic, and many people find it so obvious therefore overlooks it obscuring it whenever they are looking for answers of particular questions.
Metaethics Defending the Revelational Christian Ethic and Capital Punishment
Having departed from the divine revelation, people have brought their own culture into chaos when it comes to the issues of ethics. People count loss of the basic Knowledge and the epistemological foundation of understanding and discovering the good and the bad. This does not bring us into a suggestion that God has released a codebook to us, which is detailed with precepts that all decision that is ethical and that needs to be made is easy. This would therefore stand out to be a vast oversimplification of the truth. At no point has God ever given us specific instructions for each of the ethical issues that we face in our daily lives. Neither are we left to grope in darkness and to make our own decisions based on our own mere opinions. This is therefore viewed as a comfort for the Christians as they are assured of getting answers to the ethical questions, and therefore, this is to show that they are never working in a vacuum. Ethical decisions that many of us make alters and touches the lives of many people and therefore, these decisions might mold or shape an individual's personality and character. It should, therefore, be noted that it is at this point that people need the assistance that comes from the superior wisdom of God.
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Being guided by the revelation of God is, at times, considered as risky and at other times, very comforting. Jones notes that the only time that God’s revelation is comforting is when individuals rest in the assurance that the ethical decisions that they make can proceed from the mind of God who has transcendent wisdom 1 . God's law does not only reflect on the characters that are righteous but rather, he manifests his infinite nature and wisdom to all. He has a great knowledge of humanity, and therefore, he has the ability to take care of our needs to the fullest of our growth and the development far exceeding the collection of the wisdom of all the greatest world thinkers who are believed to have a lot of wisdom. Jones notes that it becomes very hard for the psychiatrists to understand the psyche of humans to an extent at which God understands the human being as He is the one who created them 2 . God knows our frames and all our complexities of our senses in producing human personality and the details of our divine mind.
It is advisable that one should not take comfort to the divine revelation as it is viewed as a risky business. This is viewed as so because of the existence of hostility among human beings in their hearts as compared to the rule of God, therefore, creating conflicts between the divine precepts and the desires that human beings have. Taking of ethical stands laying the foundation of the divine revelation requires one to bring themselves into seriousness at times of the radical conflicts that arise with their opinions. Clergies offer counsel and advice, which runs contrary to the clear mandates of God, which are a representation of a separation between God's word and the ministerial counsel of clergymen.
Applied ethics in The Revelational Christian Ethic and Capital Punishment
A critical factor in this dilemma is that ministers are forced to follow acceptable contemporary standards. People who offer counsel do not always look for guidance from the transcendent wisdom of God, but rather, they tend to look for permission to do what they want to do, which is considered as a license to sins. These counselors who claim to be Christians are vulnerable to the sophistication of different forms of manipulation, which comes from the people that they serve who goes to seek their advice 3 .They tend to be misplaced in that the pressure point of their acquiescing of the desires of the people they serve remains unsolved and not considered. Cultural emphasis shows that there is something that seems dehumanizing when it comes to the discipline, and this that God imposes to us as morally upright. This, therefore, shows that to stand with God, and against the men, one has to face a lot of fiery trials which goes hand in hand with the Christian convictions.
Ethics involves the question of authority as Christians are expected to always be under the sovereignty of God, who has the authority to claim lordship over them. The Christians stand by the theocentric ethics, which are opposed to secular are other philosophical ethics which are anthropocentric. For the humanists, man remains to be the norm and the ultimate standard of their behaviors. Christians, therefore, put it that God is acknowledged as the center of all the things that exist, and therefore, this distinguishes his character as being absolute standard giving Him the ability to distinguish what is right and what is wrong.
Forcehimes notes that God delights in the moral characters that He creates by Himself. The morals are supreme, good, eternal, and also unchanging 4 . Whenever He sets moral standards for human beings, He ensures that the morals characters flow, making it easy for them to be applied to all the people and in all cultures for all histories. The bible also supports this through the temporary commands that it contains, which are intended for specific people to be applied at specific times. It is also noted that the bible states that God is love and therefore this stands to be a command for us to love. He is also holy, commanding us to be holy. Being merciful, truthful, and fruitful commands us to show mercy to others, bear unending fruits, and also never bear false witness against others. The moral characters of God and all other historical facts from the experts and researchers show that he has given people moral command on the provision of the basis for the Christian answers to the questions that are directed to the statements related to ethics.
Conclusion
The main goals of Christian ethics are to teach us about the ways that we should lead life and glorify God. Living such a life that glorifies God requires one to be obedient to God and have a lived personal relationship with God. Although, at times, it seeks as through everything is justified by faith and not by works for Christians, the extensive new testament teachings show that living of the Christian life shows that our daily obedience is justified as important in the growth of our Christian life. Understanding of obedience means avoidance of the errors that are related to legalism and antinomianism. As Christians, we should embrace the absolute moral concepts and also teach these rules to our children. These specific absolutes tend to make up the order that all of us profess. The Bible reveals all these absolutes, and therefore, it becomes impossible for all occurring situations to require moral decisions to be addressed in the bible as there are enough guidelines that should give is a sense of knowing what is right and what is wrong in each and every circumstance that we encounter. The moral absolutes are considered as the decalogue that establishes the basic moral law for humanity.
Bibliography
Forcehimes, Andrew T. "On L. W. Sumner’s “Normative Ethics and Metaethics"". The University of Chicago Press 125, no. 4 (2015): 1142-1144.
Jones, Michael S. Moral Reasoning: An Intentional Approach to Distinguishing Right from Wrong . 1st ed. Kendall Hunt Publishing, 2017.
1 Michael S Jones, Moral Reasoning: An Intentional Approach To Distinguishing Right From Wrong , 1st ed. (Kendall Hunt Publishing, 2017).
2 Ibid.
3 . Michael S Jones, Moral Reasoning: An Intentional Approach To Distinguishing Right From Wrong , 1st ed
4 . Andrew T Forcehimes, "On L. W. Sumner’S “Normative Ethics And Metaethics"", The University Of Chicago Press 125, no. 4 (2015): 1142-1144.
