The reading defines “life” as arbitrarily self-willed along with good and evil. The meaning of life is, therefore, not apportioned a specific achievement or even standard way of living; instead, it is based on an individual’s ability to find reason and purpose in their self. The contextual understanding of what it means to “live well” or “live badly” is disintegrated and replaced with a self-driven construct as to the meaning of life. One can therefore not describe someone else’s life as having been “badly lived-off” as they do not understand one’s true definition of happiness or sadness. It falls onto one to find purpose, within whatever situation they find themselves in, and choose to find happiness away from the societal definition of it.
The article takes an in-depth look as to what death and life mean in relation to how humanity ascribes to pleasure and pain. It argues that “death is nothing to us. For all good and evil consists of sensation, but death is deprivation of sensation” which defines life as the presence of sensation and death absence of it. Happiness, joy, pain, illness, and desires all form sensation, which according to the article, define what life is all about. Death removes such sensation; it gives no anticipation nor does it confer any pleasure that defines life. Death is, therefore, an infinite formless space that lacks any meaning or understanding and can only be defined within the context of what life is; sensation felt through pain and pleasure.
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The meaning of life is thus bound within those sensations that allow one to experience pleasure and pain as the defining feelings to what it means to live. These sensations determine how individuals react, how they engage with each other, the choices they make, and act as the instigators that ignite reactions. Life can or has no meaning if there are no sensual constructs that attenuate pleasure and pain in helping human beings find purpose in life, irrespective of one’s situation.
