A.
In Philosophy, the mind-body problem is the investigation of the relationship between the human body and the mind. One strategy of explaining the relation is viewing the human body as a construct of the physical realm consisting of neurons, atoms, and matter while, the mental realm comprises beliefs, thoughts, emotions, and sensations. The theory that addresses this problem effectively is interactionism. This theory by philosopher Descartes claims that the human body and mind interact with each other (Lawhead, 2018). Descartes was conversant with the human anatomy and understood the human brain's role in conveying significant signals through the nerves and the spinal cord to the various parts of the body. In this case, an individual's everyday functions are influenced by signals transmitted through neural pathways comprising of chemicals and neurotransmitters. Therefore, the interactive dualism that explains the mechanism through which the physical body interacts with the mind effectively explains human functionalism.
B.
Despite how complex and well-programmed a computer is and will be in symbol manipulation, it will not be able to think like humans. One philosophical concept of the mind that the computer will not pass is intentionality. Intentionality refers to the characteristics of certain types of mental states directed at particular aspects of the world. The computer will pass behavioral tests following the coded software, such as that involved in the Turing test (Cagatay, 2019). Additionally, the Chinese room experiment shows that a human using a computer is capable of passing a computational symbol manipulation, however, these examples show that machines are incapable of performing the human-like understanding and consciousness (Yampolskiy, 2012). Therefore, the Chinese room experiment shows that the computer will lack the correct international states in association with the Chinese symbols. In both the Turing and the Chinese room test there is no understanding of the subject and object association. Therefore, in both experiments, computers perform certain aspects of the mind but they cannot be the human mind.
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References
Cgatay, H. (2019). A fair version of the Chinese room. Problems, 96 (1), 121-133.
Lawhead, W. (2018). The Philosophical Journey: An interactive approach. McGraw-Hill Higher Education.
Yampolskiy, R. (2012). Turing test as a defining feature of AI-completeness. Computer Engineering and Computer Science, 427 (1), 3-17.