The story of Sinuhe refers to an individual who fled his duties in the Land of Egypt to become a Bedouin in an Asiatic Tribe. This means that Sinuhe got worried because of the undecided result after the king’s demise. Sinuhe can be likened to King Merikare who wrote teachings to his son advising him to abstain from evil. King Merikare was an ancient Egyptian pharaoh ruling the 10 Dynasty and lived towards the conclusion of the First Intermediate List.
Sinuhe returned home only to be witnessed as a hero. Compared to King Merikare of the Greek mythology, Sinuhe shows loyalty when serving Amushinesi, who is the chief of Upper Retenu and is therefore awarded his daughter as a bride. This is unlike King Merikare who was known to do anything in his power to lead. Sinuhe underlines his value by helping chiefs suppress an insurgency and therefore defeating the opponent in war (Simpson & Ritner, 2003). One of the human behaviors that can be seen in the case of Sinuhe, compared to the likes King Merikare is that the former feared death. This is why he fled his native nation since he was afraid of being overcome and killed by their competitors.
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Sinuhe is revealed explicitly for his founded attitudes and responses to the numerous situations in which he found himself. The Egyptian hero baffled his determinatives and more so those that represent human beings in some attitudes. At one point he writes, “I was a follower who followed his lord, a servant of the king’s harem and of the hereditary princess, greatest of praise, wife of [King] Senwosret in Khnumet-sut and daughter of [King] Amenemhet in Ka-nofru, Nofru, the possessor of an honored state ” (Simpson & Ritner, 2003, p. 47). This indicated an attitude of loyalty. Moreover, the story of Sinuhe would have been used to teach the society values. This can be connected to Roman and Greek literature where King Merikare believed in some values for the society. King Merikare at one point informs his son not be involved in evil but ensure those who do so are punished ( Simpson & Ritner, 2003 , p. 153). The king noted ‘make men loyal to you, through your good disposition” ( Simpson & Ritner, 2003 , p. 156). Sinuhe understood this when he led chiefs into defeating his combatant. Sinuhe believed that life is provided to the peaceful while demise to sinners, and can be connected to the combatant Sinuhe defeated in war. In t he story, various illustrations indicate hospitality, honor alongside modesty. By accepting the challenge posed by an individual, Sinuhe took the challenge and thus defended his reputation and honor. Same as King Merikare, Sinuhe is known as someone with value despite the fact he feared death. Also, another element that The Tale of Sinuhe explains is the importance of proper burial. Therefore, Sinuhe as an honorable individual was invited by the ruler to return to a region where he is assured of a proper burial. This is one element that emerged from the society of Ancient Egypt (Simpson & Ritner, 2003).
In summary, therefore, the literary piece of The Tale of Sinuhe offers awareness to the society of Ancient Egypt. It is some tale that can be used to teach moral values, views of the society of human beings alongside what rulers and leaders can and should do different today. The Tale of Sinuhe is compared to that of King Merikare.
References
The Tale of Sinuhe. (n.d). Ancient Egypt Literature
Simpson, W. K., & Ritner, R. K. (2003). The literature of ancient Egypt: an anthology of stories, instructions, stelae, autobiographies, and poetry . Yale Univ Pr. (2) 45-66
