When thinking about South Asia or women in South Asia, I perceive the regions as characterized by oppressive traditions, underdevelopment, urban and rural poverty, high illiteracy, overpopulation, and religious fanaticism. In the case of the women in these areas, I would regard them as illiterate and working in firms while at the same time working as domestic workers. These serve as the issues that lead regions in Asia to be perceived as Third World mostly because they are incapable of addressing the overall social and economic requirements of the women effectively (Mohanty, 2003) .
In the case of South Asia and the women in the region, certain images, ideas, and stereotypes are witnessed. For instance, racial formation revolves around the dynamic that exists between identities of individuals and mutual social frameworks. The regions are usually considered as exercising oppositional movements while they share related oppressive situations and second-class citizen status. As such, naturalization and citizenship laws together with social welfare practices and policies usually arise, especially in western nations when responding to the low-status features that the South Asia countries portray (Mohanty, 2003) .
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Regarding the argument by Mohanty, it mostly targets the feminist struggles that have prevailed for over two decades. It emphasizes on the deep belief that feminism targets concerning the significance and power of feminism thinking in struggles for social and economic justice. She aims at identifying the diverse issues that women face in South Asia nations and how they have affected their overall being in their societies. She supports her argument by depicting the poor state of women in South Asia and how the West perceives them (Mohanty, 2003) .
On the mainstream feminist research, Mohanty’s critique revolves around the idea that whereas feminist movements and ideas have grown and reached maturity, backlash and challenges toward feminism have risen tremendously. Here, the constructions of women in the Third World serve the purpose of indicating that much work is needed to eradicate the issues facing women in these countries, particularly those in South Asia (Mohanty, 2003) .
Reference
Mohanty, C. T. (2003). Feminism without borders: Decolonizing theory, practicing solidarity 5th printing . In Chandra T. Mohanty, Feminism Without Borders: Decolonizing Theory, Practicing Solidarity. Pp. 221-252. Durham: Duke University Press.
