Karma Yoga
Karma yoga has three dimensions that have a relationship with the four moral development components, the first dimension being duty orientation, where moral sensitivity and judgment arise. Furthermore, one who practices karma-yogi cares more about other people’s feelings, and they have the moral judgment which may be attributed to their sense of duty. Moreover, they take it as their duty and the correct course of action to respond empathetically to any situation which may arise at any given time and address the needs of that present time ( Mulla, & Krishnan 2014) . The second one talks about the selfless effort a karma-yoga can input his/her contributions without expecting any reward or pay as a result of indifference in rewards. Finally, the third dimension talks about moral character and how the karma-yogi is motivated by the fact of believing in equanimity, which makes one persevere through hard times in duty.
Bhakti Yoga
Bhakti yoga has a total of nine practices which one can do all together or individually. Moreover, the nine practices each have a different feeling that acts differently to the inner institutions of each practitioner. The limbs include Shravana, which is an act of listening to scriptures of the past. Kirtana involves singing songs of devotion and Smarana, which involves meditation over the divine. Another practice is the Padasevana which is a combination of the karma yoga and bhakti yoga while Archana involves fire offering and deity worship, Vandana is practiced by the act of total submission in front of a certain image or representation of divine authority ( Molloy & Hilgers 2013) . Also, there is the Dasya type of practice where one devotes to a divine power without questioning and doing God’s will at the expense of your ego. While Sakhya represents the bond between devotee and divine. The last practice known as Atmanivedana is whereby one surrenders and offers himself/herself wholly to divine power
Delegate your assignment to our experts and they will do the rest.
References
Molloy, M., & Hilgers, T. L. (2013). Experiencing the world's religions: tradition, challenge, and change. New York: McGraw-Hill.
Mulla, Z. R. & Krishnan, V. R. (2014). Karma-yoga: The Indian model of moral development. Journal of Business Ethics, 123(2), 339-351.
