Baskerville, Stephen K. "THE POLITICS OF FAMILY DISSOLUTION." New Male Studies 7, no. 2 (2018).
A brief statement regarding the author and his/her credentials as an authority
Stephen K. Baskerville is an American scholar of political science and is a leading authority on divorce, child custody, and family court systems. Baskerville's research is easy generally aimed at investigating the custody battles that separate children from their parents. His intended audience is the parents who are getting a divorce not to fight over custody.
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A crisp statement regarding the relevance of this article for your topic
The article is focused on the standard practice that seeks to separate the children from the parents, normally the father. It is a step that looks to segregate a parent from their child and can only see them when authorized by the government, leading to arrest if they happen to interact with their child at an unauthorized time. As Christians, this is a situation that is unfair to the child who has to suffer the heartbreak of only accessing their other parent only during designated times. Christians should not be vengeful when getting a divorce to the extent of restricting the other party from accessing their child.
The meaningful quote I would likely cite if I were to write an essay on this topic.
"Immediately upon a divorce filing, standard practice throughout the Western world is to immediately and summarily separate the children from one parent, usually the father. The segregated parent may then see the children only when authorized and unauthorized association subjects that parent to arrest. The government and the divorcing parent assume no burden to prove that the eliminated parent has committed any legal transgression and are not required to present any evidence. On the contrary, the burden and cost of recovering his children then rest on the sequestered parent. 1 "
Nürnberger, Klaus B. "Eschatology as a manifestation of human uniqueness: Human vision, biblical revelation, and divine agency." HTS Theological Studies 73, no. 3 (2017): 1-14.
A brief statement regarding the author and his/her credentials as an authority
Klaus B. Nürnberger is a Namibian who has been a doyen of Christian theology for many believers, students, ministers, and admires. He moved to South Africa, where over the decades has greatly contributed to theology. He is the author of Faith in Christ today volume one (Life in the presence of God) and two (Involved in God's project).
A crisp statement regarding the relevance of this article for your topic
The paper is based on his previous research on eschatology on human uniqueness using experiential realism. The paper also discusses human uniqueness as are physical, biological, and conscious level. Envisioning the future is one of the unique attributes that distinguish humans from other animals. The final proposition is in reconceptualizing future Christian expectations of human participation for God's vision of comprehensive optimal well-being 2 . The paper's application incorporates both sciences and Christianity to strike a balance that is beneficial to humankind instead of ignoring one side in support of another.
The meaningful quote I would likely cite if I were to write an essay on this topic.
" Contrary to the reductionist assumptions of crude empiricism, such intuitions, notions or concepts must be taken seriously as part of experienced reality because they emerge and evolve in history, have concrete and far-reaching consequences in this world, and are based on synaptic networks in our brains. 3 "
Smith, Mark A. "Religion, Divorce, and the Missing Culture War in America." Political
Science Quarterly 125 , no. 1 (2010): 57–85.
A brief statement regarding the author and his/her credentials as an authority
The author, Mark A. Smith, is an Associate Professor of Political Science and Adjunct Professor of Communication at the University of Washington. His research generally consists of political waves in America but not intended to influence the government one way or another. His intent is rather to educate cultural and political trends in America. His intended audience is working professionals in counseling and sociology.
A crisp statement regarding the relevance of this article for your topic
This article compares the conservative and liberal arguments on how divorce has impacted the American Christian Family and the culture in which we survive. It is an argument that reflects on how the church and Christians are responding to divorce and the way "liberals" are using it against Christians' values and the families affected by divorce. It is relevant to my research, as I am looking at the cause and effect divorce has on the family, church, and community. Further, I am looking at the history of divorce and its dissolution over the past 100 years.
The meaningful quote I would likely cite if I were to write an essay on this topic.
Quotes: "With the underlying causes affecting Christians and non-Christians alike, the national divorce rate reached nearly 20 percent by the 1920s as a rising wave of marital breakups moreover and around barriers build by religious institutions." 4
Staples, Jason. "Reconstructing Israel: Restoration Eschatology in Early Judaism and Paul's Gentile Mission." (2016).
A brief statement regarding the author and his/her credentials as an authority
Dr. Jason A. Staples is a historian who mainly focused on early Judaism and Christianity. He is an Assistant teaching professor in the department of Philosophy and religious studies at North Carolina University, teaching Judaism, Christianity origin, ethics, globalism, and various theoretical perspective in the study of religion and society.
A crisp statement regarding the relevance of this article for your topic
The paper examined Israel's concept being constructed and contested over by the Jews, Samaritans, and Christians in the Second Temple period. The paper highlights the various understandings of Israelite identities and expectations of Israel's glorious eschatological restorations that set the boundaries between the Jews and Samaritans and, eventually, Christians and Jews. The paper further demonstrates that restorations were crucial to Christianity's origins but were primal in the inclusion of Gentiles in the church, as described in the apostle Paul's letters. I intend to apply the teachings that we are all children of God regardless of where we were born, either a Christian, Jew, or Samaritan. The lesson is that Jesus Christ came to save us all from our sins. Therefore, there is no need for discrimination toward other people since we are all created in the image of God.
The meaningful quote I would likely cite if I were to write an essay on this topic.
"Wellhausen further distinguished between the Judentum of the early post-exilic period and the Judaism of the last two centuries BCE,357 giving rise to the problematic terms Spätjudentum and "Late Judaism," implying that legitimate Judaism as an heir to ancient Israel ended with the birth of Christianity. 5 "
Vlach, M. J. (2012). What does Christ as "True Israel" mean for the Nation Israel? A Critique of the non-Dispensational Understanding. Master's Seminary Journal , 21 , 43-54.
A brief statement regarding the author and his/her credentials as an authority
Dr. Michael J. Vlach is a professor of Theology at The Master's Seminary who focuses on Israel's national matters the refute the doctrine of Replacement Theology. Dr. Vlach is the founder and president of theologicalstudies.org and a member of the Evangelical Theological Society.
A crisp statement regarding the relevance of this article for your topic
The paper is centered around dispensationalist and non-dispensationalist. The dispensationalists claim that Israel's nation will automatically be saved and restored to a service place on the second coming of Jesus Christ. However, non-dispensationalist maintain that a true Israelite believes in Christ, whether they are a Jew or a gentile, as they are now part of Israel by identifying Jesus. The paper's intention, from my understanding, was that Jesus Christ came to save everyone, not just Israelites but everyone. Therefore, the true Israelite divide is irrelevant since we should live according to God's commandments.
The meaningful quote I would likely cite if I were to write an essay on this topic.
"There are problems with the non-dispensational argument both at the premise and conclusion levels. Before looking at these problems, though, it should be noted again that dispensationalists often agree with Premises 1 and 2. Dispensationalists affirm that Israel was a nation in the Old Testament. No surprise here 6 ."
Bibliography
Baskerville, Stephen K. "THE POLITICS OF FAMILY DISSOLUTION." New Male Studies 7, no. 2 (2018).
Nürnberger, Klaus B. "Eschatology as a manifestation of human uniqueness: Human vision, biblical revelation, and divine agency." HTS Theological Studies 73, no. 3 (2017): 1-14.
Smith, Mark A. "Religion, Divorce, and the Missing Culture War in America." Political
Science Quarterly 125 , no. 1 (2010): 57–85.
Staples, Jason. "Reconstructing Israel: Restoration Eschatology in Early Judaism and Paul's Gentile Mission." (2016).
Vlach, M. J. (2012). What does Christ as "True Israel" mean for the Nation Israel? A Critique of the non-Dispensational Understanding. Master's Seminary Journal , 21 , 43-54.
