Patricia Hill Collins concept of Black Feminist Thought is precisely centered upon the notion of gender differences and concept of feminism. Gender concept has a particular function within the feminist thought’s construction. Patricia Hill Collins thus put forward a claim that each person has a perspective on the world founded on the precise matrix of domination. Collins went further to state that the black women in the US often encounter a unique set of the social practices which significantly accompanies individual’s history within the matrix of domination categorized by the notions of the interesting oppressions (Collins, 1990). The current logic for the social subjugation can be considered as a simple truth where something tends to exist in juxtaposition to its antithesis. Upon examining the concept much carefully and its relationship to the political economy and the intersection of class, gender and even class, one can have a better understanding of why the US should create a society with different levels (Nash, 2008).
Arguably, such disparate levels result into what Patricia Hill Collins came to consider as a matrix of domination. Based on this, it can be said that wealth can never exist not unless it can be contrasted to poverty. With the existence of wealth as one of the fundamental aspect of capital within a capital society, the US has a greater concern in the protection of the structure, which is significantly oppressive in nature. According to Collins (2002), the US matrix of domination is fundamentally build by individuals with social privileges such as the whites’ males and the wealthy and at the same time maintained through intersecting the four domains of power that Collins identified as interpersonal, hegemonic, and structural in addition to disciplinary. The analysis of the US political economy via this matrix presents a clear understanding to precisely diagnose the black female’s plight that is believed to have underprivileged positionality in the transversal political affairs that greatly suppress women gender and race or even class notions.
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The matrix of domination is comprised of primary domain of power including, hegemonic, interpersonal, structural, and even disciplinary that organizes, influences and justifies oppression in women lives in the US. Evidently, such domain of power significantly highlights the oppression intersectionality in the US. According to Patricia Hill-Collins, it is only through empowerment, experience and knowledge that the Black women in the US could overcome their large levels of oppression. According to Collins (2002), the attainment of these through solution would successfully break down the four broad elements of power. To achieve this, there is the need for the Black feminist to comprehend core domains both as a whole and independently. In addition to this, the structural domain of power substantially regulates the citizens, and the main struggle for these female is to specifically achieve an equal right to nationality (Nash, 2008).
Despite the fact that the Black feminist idea is often not acknowledged or eminent compared to the overriding truth, it is critical to comprehend the subjugation system to unveil the truth. Restructuring of the institutional framework would further allow these women to access various educational opportunities in addition to job opportunities. According to Collins (2002), Collin lays much emphasis on controlling images of the US Black women in addition to ways in which the oppressive groups make use of such images to legitimize power and at the same time reaffirm dominance. The four domain of power greatly oppress the women and the solution to end repression is only to destroy the existing power matrix.
In conclusion, both knowledge and empowerment are the only best solution for the Black women to stop the massive oppression. Studies have shown that using empowerment these females will be able to reorganize and at the same time create regulations that would significantly enhance development of superior citizenship in addition to protect them from extreme prejudice.
References
Collins, P. H. (1990). Black Feminist Thought, Nueva York.
Collins, P. H. (2002). Black feminist thought: Knowledge, consciousness, and the politics of empowerment . Routledge.
Nash, J. C. (2008). Strange Bedfellows Black Feminism and Antipornography Feminism. Social Text , 26 (4 97), 51-76.
