Religions provide some of the necessary degrees and sources of respect, responsibility, shame, regret, restraint, restoration, and reconciliation, required by the human rights jurisdictions to thrive in our culture ( Witte & Green, 2015 ). However, the relationship between religion and human rights remains very complex since it is grounded on different faiths, teachings, and what is believed to be right and wrong, resulting in different perspectives on the notion of human rights among religious communities ( Witte & Green, 2015 ).
The two are inextricable since has diverse religions have actively supported discrimination, killings, and brutality against a given group of people of different religious beliefs based on religious reasons ( Witte & Green, 2015 ). Such circumstances illustrate how other people's faith, thoughts, and religious practices affect and collide with human rights. On the other hand, secularism often views religion as a way of disadvantaging others because they do not share the same belief and faith. Secular communities believe in neutrality between religion and human rights. They believe that people have moral rights to do what is right and do not affect other people's rights. For instance, the secular communities claim and believe that women and lesbian, gay, bisexual, transgender, and queer (LGBTQ) community have the right to practice and do what makes them happy and progressive without religion, and their rights should not be infringed whatsoever. However, religious communities with high religious restrictions based on their faith and beliefs strongly opposed practices by (LGBTQ) community and puts hurdles to these communities barring them from enjoying the alleged and acclaimed rights and airing their opinions.
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Despite the distinct differences between religious and secular communities on the concept of human rights, both communities believe in upholding civil rights involving impartial treatment of people and observing their rights to maintain human dignity and harmony. For instance, both communities may come together despite their differences to oppose and advocate for fair treatment of a particular group of people discriminated against by the government or other people.
Reference
Witte, J., & Green, M. (2015). Religion and human rights . Oxford University Press.