One of the major aims of the Islam as a religion is to expand their numbers so that most of the people enter into this religion to help promote their doctrines. This goes a long way into ensuring that they spread the word of Islam as enunciated in the Quran ( Hansen, & Curtis, 2013) . The conversion of Arabs into Muslims was one of the ways in which the Muslim population could be increased. According to Mossiere, (2016) the conversion led to the growth of Muslim population from higher birth rate as compared to those of Non-Muslims. The converted Muslims men were then allowed to marry four wives while possessing lots of concubines. The children were then instructed to be raised in accordance with the Muslim religion. The conversion to Islam was instituted as a result of the breakdown of the religious societies that were historically organized. As the Christian churches weakened, it favored the Islam and the migration of a considerable number of Turkish Muslims into Balkans and Anatolia ( Hansen, & Curtis, 2013) . Accordingly, the cultural and social reverence of Islam were improved and a lot of people were converted. The conversion was therefore, not only essential for the improvement of the welfare of the Islam State but it also ensured high level of conformity to a single religion and hence the behavioral control among the subjects. The following of similar doctrines among the converts and the real Muslims created an advent of harmony with regards to how they live and the level of acceptance among all others ( Galonnier, 2015) . The conversion also provided an opportunity for those from other religious beliefs to also acknowledge and appreciate the Islam religion.
References
Galonnier, J. (2015). The racialization of Muslims in France and the United States: Some insights from white converts to Islam. Social Compass , 62 (4), 570-583.
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Hansen, V., & Curtis, K. (2013). Voyages in World History, Volume 1 to 1600 . Cengage Learning.
Mossiere, G. (2016). The intimate and the stranger: Approaching the “Muslim question” through the eyes of female converts to Islam. Critical Research on Religion , 4 (1), 90-108.
