The three levels of human sexual intercourse are physical, psychological, and spiritual. The physical level refers to the natural process in which humans can achieve fertilization. The subconscious level reflects on the emotional connection that the two individuals can have when engaging in sexual intercourse. Lastly, at the spiritual level, engagement in sexual intercourse create a ‘seal’ that seeks to bid the individuals uniquely participating in sexual intercourse. For sexual intercourse to be considered as being human, each of these levels must be present, as they seek to define what is expected in terms of the humanistic connection that people would have.
Reproduction differs from procreation from the perspective that reproduction reflects on the act of reproducing new individuals through biological approaches and processes while procreation refers to the processes that allow organisms to produce other organisms of a similar biological nature.
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There are five key levels of intimacy, which are safe communication, others’ opinions and beliefs, personal opinions and beliefs, my feelings and experiences, and my needs, emotions and desires.
Contraception refers to the processes taken up towards ensuring that one can prevent reproduction. In humans, contraception is considered as a biological process through which to prevent women from becoming pregnant. The main intention of having to embark on contraception is to help in controlling reproduction. In other words, contraception serves as an approach through which to aid in birth control. When persons are engaging in sexual intercourse, mammals find themselves in situations where the possibility of them reproducing is high. That paves the way for the uptake of contraception, which is considered as an approach that would allow for efficiency in seeking to prevent reproduction from occurring.
The three types of contraception are sterilization, intrauterine device (IUD) hormonal, and barrier contraception. Sterilization refers to a permanent contraception method that seeks to either prevent the woman from becoming pregnant or prevents the release of sperms by the man. Intrauterine device (IUD) hormonal is an approach through which to control the woman’s hormones by releasing a progestin hormone, levonorgestrel, into the woman’s reproductive system to prevent the possibility of getting pregnant. Barrier contraception refers to the use of barriers such as condoms, spermicides, and contraceptive sponges to help prevent the sperm from reaching the uterus.
The first key risk associated with artificial contraception is the fact that it seeks to turn sexual intercourse into entertainment, which creates a high risk of exposure to sexually transmitted diseases (STDs). Contraception basically seeks to create a position where sexual intercourse is not for reproduction purposes but is only meant for purposes of entertainment. The second key risk is that artificial contraception contributes to a contraceptive mentality in society, which tends to have a serious burden on the woman. From a bioethical perspective, contraception cannot be considered as being ethical, as it goes against what God had designed for human beings. God's design was that sexual intercourse would be used as a mechanism to allow for reproduction, which has been cancelled out through contraception.
A bioethical analysis of non-therapeutic sterilization takes note of the fact that this is an invasive medical procedure that results in a situation where the woman ends up being sterile; thus, meaning that she may not be able to reproduce. From a moral or ethical point of view, one of the key roles of a woman in society is a reproduction. Consequently, that means that by promoting non-therapeutic sterilization, the woman goes back on her duty towards the society, which is to ensure that reproduction takes place. The idea of non-therapeutic sterilization only seeks to create a negative mentality that women would be able to engage sexual intercourse away from the intention of reproduction.
The principle of the double effect indicates that action with a morally bad side-effect can only be considered as being ethically okay if one engages in a morally good action resulting in an unintended bad side-effect. In other words, if an action is morally upright and causes an outcome that downright negative, the action can only be justified as being ethical if the outcome was unintended.
Bioethical analysis of ectopic pregnancies reflects on the fact that salpingostomy and the use of methotrexate, which are key medical approaches used when dealing with this type of pregnancies can only be considered as being moral on the principle of double effect. However, it is expected that health professions should monitor the pregnancy to ascertain whether it might resolve itself in due course. On the other hand, the bioethical analysis of a cancerous reproductive system with pregnancy reflects on the position that health professionals should not engage in actions that are intended to interfere with the pregnancy unless under the principle of double effect. Instead, the health professionals ought to embark on actions that only seek to deal with cancer while protecting the pregnancy. By interfering with the pregnancy, it can be considered as a form of abortion, which goes against the laid out ethical principles.
