Morality in society is the cornerstone of justices. In the society, the leaders who are elected to take different positions of leadership sometimes tend to ignore morality and as a result, jeopardize justices. It is the same perception that Cicero in his famous writings is trying to campaign agents. The dilemma faced by corn merchant in the Cicero reading is more of the morality. The dilemma, in this case, is illuminated or focuses more on the role that ignorance and knowledge both plays in society. Besides, the dilemma’s root base on the excellent and ill intention in society. The question which also prevails is whether the community should prevail in self-sacrifice or the self-concern. Also, it bases on moral decision making on whether one would choose to do good or to do poorly in the face of society. In my view, I side withAntipater that "the corn-merchant ought not to have concealed the facts from the Rhodians." The acting in the interest of the community doesn't require sacrificing self-interest but instead requires identifying self-interest with the common good.
In society today, people face a lot of moral dilemmas that are similar to the ones described in the corn merchant by Cicero. In the story, the excellent merchant has refused to increase the prices of his corn when he believes that doing so is going to be an unethical act. Further, the arguments between Diogenes of Babylon and Antipater of Tarsus also centers on self-interest and philanthropy. The issue of moral dilemma is apparent in the modern world. For instance, lawmakers pass many policies in the government, not because they are of importance to society, but due to their self-interest — for example, the immigration issue in America. America is a stable country that needs to accommodate those unfortunate individuals who lack peace in their countries. However, strict immigration rules may suggest that due to self-interest, some leaders are not ready to accept people from warring nations because they think such people are a threat to their interest.
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