The Holy Spirit can be considered as the third person of the Trinity that manifests in the believers what God the Father promised for his children in God the Son. It has been established that the Holy Spirit is able to dwell inside the followers of Christ and this enables them to encounter God in a very intimate manner. Additionally, many believers have failed to recognize the progressive nature of the Holy Spirit, which is to glorify the Father and the Son but not himself. As a result, many people have developed unbiblical beliefs related to the deity and personhood of the Holy Spirit. Therefore, the main aim of the paper is to describe how the four gospels support the divinity and distinct personhood of the Holy Spirit in relation to Jesus Christ.
The gospel of John is in agreement with the divinity and distinctive personhood of the Holy Spirit in relative to Jesus Christ. In the book of John chapter three, Nicodemus came to Jesus at night and he was told about the kingdom of God. Nicodemus together with his Jewish counterparts were concerned to be part of the kingdom (Peters, 2018). Jesus himself explained to them that to enter the kingdom of God one must be born again of the Spirit of God. Additionally, Jesus continues to affirm to them that in order to be born again, one must attend to the message of Jesus and strive to learn to trust him as your sin-bearer. All the three persons are involved in the gospel: the Father, which represents the kingdom; the son, who was intended to die on the cross; and Holy Spirit, which is capable to bring us to a new birth (Peters, 2018).
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According to the gospel of Mark, it is evident that the Holy Spirit is depicted as a separate personhood. It can be proven during the baptism of Jesus, which took place in river Jordan. John performed baptism of Jesus when He was coming from Nazareth of Galilee (Kärkkäinen, 2018). Once Jesus was immersed into, the heavens opened and the Spirit in form of a dove descended upon him when He came out of the water. Immediately a voice was heard from heaven saying that “you are my beloved son; with you, I am well pleased”. In this case, it is evident that the gospel of mark identifies distinct personhood of the Holy Spirit in relations to Jesus Christ (Kärkkäinen, 2018).
In the gospel of Mathew, the aspect of the distinct personhood of the Holy Spirit in relation to Jesus Christ is apparent in the great commission. In the book of Mathew, people were sent to make disciples of all nations (Mosko, 2010). Additionally, baptism was to be conducted through the following steps: the name of the father, and of the son and of the Holy Spirit. The people were to be taught to observe all that which has been commanded by Jesus Christ. The final promise given is that he will always be with them to the close of the age (Mosko, 2010).
In the gospel of Luke, during the annunciation to Mary, the Holy Spirit is shown to be separate in relation to Jesus Christ. The angle confirmed to Mary that she should not be afraid, as she has found favour with God (Kärkkäinen, 2017). The angel informed Mary that she would conceive and bear a son who would be called Jesus. Jesus will be great and he will be called the son of the highest. Additionally, He was promised the throne of David his father and rule over the house of Jacob but Mary asked how that could be true yet she does not have any relation with man. The angle confirmed to Mary that the Holy Spirit would come upon you and teach you at that moment what you should say (Kärkkäinen, 2017).
In essence, the four gospels that is Mathew, Mark, Luke, and John supports divinity and distinct personhood of the Holy Spirit in relation to Jesus Christ. In the gospel of Mathew, we have the greatest commission, which can be used to clarify the issue of Holy Spirit as a divinity and distinct personhood. Many events, which took place in the four gospels shows that the Holy Spirit is divine and distinct.
References
Kärkkäinen, V. M. (2017). Trinity and Religious Pluralism: The Doctrine of the Trinity in Christian Theology of Religions . Routledge.
Kärkkäinen, V. M. (2018). Pneumatology: The Holy Spirit in ecumenical, international, and contextual perspective . Baker Books.
Mosko, M. (2010). Partible penitents: dividual personhood and Christian practice in Melanesia and the West. Journal of the Royal Anthropological Institute , 16 (2), 215-240.
Peters, D. (2018). Communion and the Trinity: distinct relations with Father, Son and Spirit (Doctoral dissertation, University of Glasgow).
