The optimal development theory seeks a balance in our existence with others and our worlds towards inclusivity. With civilization, we are continually changing our ways through developments that set us apart from others. Indeed, history gives the development of civility from the colonial period that saw Africans and Africa Americans persevere hardships and attain freedom from their oppressors. Through the optimal theory of evolution, human beings are encouraged to think beyond the constraints of western culture that have developed as a result of civilization. The approach allows for a more optimal worldview integrating principles with a sense of inclusion for all. Although sub-optimal civilization risks have fallen to existential threats, optimal civilization continues to prove that human beings and nature change to live up to the pressure of the developments. Indeed, as the theory of optimal psychology develops, we have to think about whether to agree with the suboptimal or optimal mindset. Do we become accepting of a worldview and perceptions of the conceptual society, or do we grapple with and struggle to achieve inclusivity beyond our prejudices? Still, through the works of Dr Linda James Myers, we are encouraged that inclusivity begins with accepting the African cultural worldview of human as a divine spirit. The African culture outlines that human beings have the power to create their realities beyond materialism. Hence, the discussion on how through the optimal theory of development, we gain an insight into African traditions promote the growth of human experience of our systems that focus on constant improvements. However, in the modern world, we suffer from suboptimal consciousness that limits the development of the minority.
Theory of Optimal Civilization
Civilizations have changed the way of life as we continue to experience development in social, economic, and symbolic systems of communication. The fundamental perceptions of human psychology in the last decade cannot be said to be similar to 21st-century attitudes. We have seen innovations change how we do things and how we think of ourselves and others. Therefore, optimal civilization leads to the guidance of actions and intentions towards nature and influences positive psychological perceptions while, Sub- Optimal leads to a delicate nature and informs alienation. Indeed, optimal development theory explains the enforcement of laws in the United States. However, to attain the optimal civilization, we must acknowledge our differences to live within the realities of life and be willing to absorb the black psychology for inclusivity.
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Optimal civilization leads to sensibility on realities that guide intentions and actions towards nature. An optimal worldview is sustaining, and developmental that builds on similarities of embracing divinity and creating a relationship with the force of nature. As much as we must embrace change and evolve, the creative power within us remains constant as we optimize on knowledge and recognize multi-dimensional as with the African worldview. Hence, all variations and ethnic groups belonging to one species with the interconnection of common embryogenesis (Myers, 2012, p. 7). Through optimal theory, optimal civilization gives knowledge on choosing the best path in life as we appreciate similar genetic makeup while we can live in harmony and interrelate with nature and respect other views on creation. Indeed, human being's quest for knowledge comes with development, but the difference is that sensibility allows utilization of experience to better the world and ourselves.
Psychologically, it influences positive perceptions of ourselves and others irrespective of worldviews. When we are sensible, we respect that we can be different and appreciate the differences as we learn. Thinking that is not alienated to agree with what dominant society deems right helps individuals to accept themselves for who they are. Speight and Myers (2012) agree that it leads to an understanding of human functioning as people move from secure well-being with compassion for others. We are forced to become conscious beings that allow for different thoughts and meanings that inform decisions. For instance, accepting others as black means that we become more open-minded to give in to prejudices to please the dominant group.
On the contrary, Sub- Optimal civilization leads to the delicate state of the natural world as humans try to find the optimal balance. Here, the perfectibility of a human being ceases as the African view becomes inferior to the western way of existence. For example, Western countries are deemed superior to their way of explaining God's presence and how to worship. At the same time, African forms are seen as less civil ways fitting the narrative of oppression. With a suboptimal mindset, sensibilities are not reflected in our intentions or actions as our view and understanding of nature is driven by selfish interests. We want to understand why things are the way they are, how we can benefit, and how technological advancement aides in that curiosity of why humans experience specific changes in their bodies, all leading to the questioning of our cosmological position. Questioning nature comes with thinking hard about previous explanations of our worlds as we rethink that relationship. Human beings raise children with a sense of superiority towards life and disregard for consequences to suit our predomination analogy.
The suboptimal perspective informs alienation that leads to insecurity to serve the acceptable conceptual system. It is discontinuous and encultured that inhibits abilities to develop more robust and meaningful thoughts that inform actions. When social setups allow for the development of analogies that agree with others' practices, which becomes part of who we are and the threshold of what is acceptable. A decision made from faulty perceptions impairs informed acts as knowledge is selective to suit acceptance. For example, children grow up affiliating one race with success while the other with poverty downplaying poverty or crime courses since society has already established the acceptable conceptual system. There is no balance between what our minds deem right, fair, and just from that which is informed by prejudices. In return, our policies and laws are fragmented in the same manner as those who enforce them have to agree with societal standards.
Indeed, the optimal theory of development explains the power dynamics in the United States on how laws are enforced. The country is driven by the perception of superiority of one group, which exerts control and oppression over the other. We have allowed racism to influence our capacity to think within the lines of justice. Speight and Myers (2012) outline that other than focusing on growth based on consciousness and oneness, we experience a society where negativity informs enforcement decisions. For black people, they have to give in to the dominant whites' conceptual community. It drives prejudices based on created mentalities that the black people are unlawful who continue to experience mass incarcerations and murders. America is hegemonic that allows for a cultural worldview to thrive, limiting the ability of other informed perceptions to develop. With a suboptimal worldview, thoughts are misinformed on cultural biases that hinder justice to prevail. For instance, a police officer handling a black man with extra caution corresponds to what the society says about black people being more violent. The idea is not to have control over what happens but to control our meanings and how we feel about the injustices.
Nonetheless, for optimal civilization, we must acknowledge our differences to live within the realities of life that embraces diversity. During colonialization, Africans were oppressed because they were deemed less superior and less intelligent. In our world today, the same perspective thrives, with the only difference being psychological discrimination and modern racism. We must teach our children facts, giving them history and elaborating on the injustices that society sugarcoats. Acknowledging African descent in worldview is a step towards appreciating the roots of where people came from and their history so that we can prevent oppressiveness from ignorance of facts.
Also, we must be willing to absorb the black psychology that is transcultural and appreciative of diversity. The fact is, similar to other worldviews, black people are conscious of their fair share of epistemologies and cultures. Without accepting and learning their ways, we will continue building a society that absorbs them and persuades them to change to cater to the dominant group. The history and giving facts on why the previous ways were non-inclusive, we guide on how to feel when someone is not respectful or just. As much as we do not control how other people behave, teaching them on acceptance of diverse views can lead to optimal civilization.
In conclusion, human beings have been part of millions of years of evolutions that come with accepting our history and realities. Through optimal civilization, the world is encouraged to take a diverse cultural worldview that seems to acknowledge the African descent and race. Still, the facts of positive psychology in ourselves and others allow us to think differently. We can exist as one on coherence rather than on sub-optimal optimization where superiority and self-alienation thrive as we seek a balance. Indeed, the application of optimal development theory explains the dynamics of America's enforcement of laws where the black community is seen as less superior prone to incarceration and segregation. For improvement, must live within realities of life, embracing differences while absorbing the black psychology for diversity.
References
Myers, L. J. (2012). The African Unconscious Roots of ancient mysticism and modern psychology. Cosimo.
Speight, S., &Myers, L. (2012) Reframing Mental Health and Psychological Well-Being Among Persons of African Descent: Africana/Black Psychology Meeting the Challenges of fractured Social and Cultural Realities. The Journal of Pan African Studies, vol.3, no.8, June 2010
