Hinduism and Zoroastrian have various similarities, both being religions that emanated from Central Asia. The origin of the religious from central Asian makes them fascinating to learn because they amalgamate cultural and religious practices. From the ancient historical backgrounds of religion, the location of a specific religion is vital as it can create various conflicts about the difference in religious beliefs. Another significant similarity between Hinduism and Zoroastrian is the existence of sacred hymns referred to as holy text that define the religions. The reference of hymns is Gatha in Zoroastrian doctrine and Veda in Hinduism (Aramesh, 2019). Gatha is a group of 17 hymns with composure from Zarathustra, while Veda on the Hinduism side includes large and oldest Hindu text. Other similarities of the two religions are that they both lead to worshiping the Sun as spiritual light for wisdom, order, and the truth.
There is also high recognition of fire within the religions, though the application of fire is somehow different between the faiths. In Hinduism, the presence of fire reflects god called Agni, which the god is dwelling in the southern corners of Hindu temples. Fire and water have a different presentation in the Zoroastrian religion, such as the purification of their rituals religiously, reflecting Zoroastrian’s as the basis of the ritual life. There are also some pertinent similarities between religions, such as the use of cow for religious practices. Zoroastrian and Hinduism use the real and virtual symbols of a cow for the religious deities. A cow is highly revered in the Zoroastrian religion, as they believe it to be the soul of the earth. A cow is a representation of religious importance. The creature represents a form of soul on the earth because of various Hindu scriptures about the cow, including wealth and its comparison with the river goddess.
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Reference
Aramesh, K. (2019). Perspectives of Hinduism and Zoroastrianism on abortion: a comparative study between two pro-life ancient sisters. Journal of Medical Ethics and History of Medicine 12 (9): 1-18 .
