The people are reluctant to have the box repaired or replaced. They know that it holds serious memories and it somehow holds traditions. As such, they reference their existence. They don't want to let go. They rather have it rot of old age rather than have it destroyed (Hakaraia, 2019).
The lottery box ids part of a tradition that the village finds hard to shake off. The fact that people prefer having it around with them that have it placed somewhere else means they want to keep the connection.
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The author uses the lottery box as a way to symbolize how people hold onto things and are not willing to let them go (Hakaraia, 2019). People are willing to let old habits weigh down them rather than letting them go.
The lottery box can be said to be a carrier (Hakaraia, 2019). People suggest that the used lotteries have to change. They prefer ones made of paper. The fact that they prefer having the lottery box remains relevant. They show that what is held in society can change as external factors push it. They can understand that. On the other hand, what holds what in society is more significant in that part of society is what they are reluctant to let go of. Like a bad behavior that is hard to shake.
The lottery symbol
The village has a tradition that has been drawing people close to each other. Even the basic idea of thinking about it has people scrambling for presence (Hakaraia, 2019). It is widely displayed in the story and appears as a general thing. The actions people are doing do not make sense. They somehow have to. People are connected by the idea. As such, the lottery builds a bridge and a way for people to connect.
The author wanted to bring people together. He uses the lottery as an idea that connects people and draws them closer.
The author looked at creating a common interest among the people (Hakaraia, 2019). They have to be interconnected. As such, the author uses the lottery as a symbol. People are interconnected by the desire to belong (Hakaraia, 2019). The lottery is said to be the only thing that has a long history in the village. It even goes beyond time so much that it is even older than the current oldest person in the village.
The act of stoning
At the end of the story, there is a stoning act. Stoning is one of the oldest ways of execution or instilling pain. It connects to most of the people as it is referenced in Christianity (Rizka, 2018). Many people conform to it.
Jesus Christ once confronted people who wanted to stone an adulterous woman (Rizka, 2018). At the end of it all, people feel that they can use stoning as a way to keep the tradition.
The author uses stoning as a way of bearing an epic picture of the story. He makes sure that the event is as dramatic as it can be.
Stoning requires a combined effort (Rizka, 2018). It's not the same as hanging someone. It requires a significant number of people to carry it out. The writer decided to have everyone responsible. He wanted a way that would connect them all and leave no room for blame (Rizka, 2018). As such, it gives the whole village a single identity as one protagonist in the story. Guilt is shared among them all.
People love holding onto traditions. Given the timing of the story, people of the time had strong beliefs. The author looked for a way to keep those traditions. Stoning was well-placed to ensure that the story was as rich as it could be.
References
Hakaraia, T. (2019). Shirley Jackson’s ‘The Lottery,’and William Empson’s Seven Types of Ambiguity. Humanities , 8 (3), 137.
Rizka, R. (2018). Symbols of Death Inside of The Lottery by Shirley Jackson. Essay .
