Each religion has unique characteristics that define existential questions and beliefs about the afterlife. Regarding the questions on existentialism, Hinduism proposes a four-fold concept where an individual is expected to achieve Dharma, Kama, Artha, and Moksha. In practicing Dharma, members of the religion are required to act righteously, virtuously, and morally throughout their lives. Artha on the other hand, asks Hindus to pursue prosperity and wealth in life. In Hindu, Kama means stands for the quest for enjoyment in life and Moksha represents enlightenment (O'Malley, 2012). With regards to the afterlife, the Hindus firmly believe in reincarnation where after death, an individual's soul passes into a new body in a different life. However, their new life is dependent upon their previous one on earth. Since they believe in Karma, the cause-effect relationship in actions, good deeds helps an individual to have a good rebirth. Hindus further believe that an individual can reincarnate as animal, plants, or insects.
Islam, on the other hand, is an example of an Abrahamic religion with different doctrines on existentialism and afterlife. First, in this religion, the prime belief is that the sole purpose for the creation of all men and women is to know and worship God. People are required to serve one God and ensure that they do well at all times. Existentialism can also be viewed in terms of the superiority of human beings above another creation. As such, they have an opportunity to advance materially and spiritually. Regarding the afterlife, members of the Islam religion believe that they will be judged based on their actions on earth. The souls remain alive until the judgment day comes. Once a person dies, the soul is released from the flesh and taken to the angel of death awaiting the judgment day. Poliakov and Olcott (2016) noted that the Quran further teaches that the righteous will proceed to paradise (Jannat) while the sinful will move to hell (Jahannam).
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References
O'Malley, L. S. S. (2012). Popular Hinduism: the religion of the masses . Cambridge University Press.
Poliakov, S. P., & Olcott, M. B. (2016). Everyday Islam: Religion and Tradition in Rural Central Asia: Religion and Tradition in Rural Central Asia . Routledge.
