I will have a culture of welcoming clients (McMahon, 2014). In greeting the client, I will make sure to say that I am glad to see them and ready to lead them through spiritual and biblical therapy to unite their soul as new creatures in God (II Cor. 5:17 NKJV). I believe that God will work through me, as a counsellor, to see through the weakness of others by appropriating the “life hidden with Christ in God” (Col. 3:3). As a “disciple,” with psychotherapeutic training I will ensure that I will be able to lead others into experiencing God’s rest through His grace.
I will ensure to integrate the concept of soul healing as a holistic form of therapy during my practice (Becvar, n.d.). This is important as it will address healing process of the patient at all levels, including physical, mental, and affective.
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I will ensure that my sessions have healing practice whereby I will always parallel transforming the patient’s life through eliminating and dissolving the convictions and programs that no longer serve them. This is important as it will make them understand the nature of humankind and their connection to God (Becvar, n.d.).
I aspire to deliver quality work through working hand in hand with the client as required by the Bible. Notably, God hates self-reliance (Heb.4:1). This is the sin that Adam and Eve committed, who were the first people to hum the tune of being independent. Biblical counseling is simply a matter of discipleship to others. I will ensure that the client gives up the aspect “to be in control” and walk in the newness of being in Christ as part of her new life (Romans 6:4).
I will work to ensure that the patient gains spirituality and inner balance (Becvar, n.d.). This is important as it will cater to the spiritual needs of the patient. Through spiritual and psychological professional counselling, I hope that the patient will achieve great results by finding their inner peace, overcoming grief, sadness, depression, or mental and emotional difficulties (Hebrews 10:24, KJV).
I will be discussing goals with the clients (McMahon, 2014). As earlier mentioned, biblical counseling is a matter of discipleship and unison with the guidance of the holy spirit. That being said, I will endeavor to ensure that the client strives to achieve balance with their soul as part of Biblical therapy. This will more so make them learn to experience their new-found identity, whereby they are new creatures in Christ (II Cor. 5:17).
I seek to integrate Biblical based therapy during my session with a client (McMahon, 2014). This is based on the fact that Biblical counselling cuts the believers fleshly water supply off while and leads him to tap in the rivers of the living water, holy spirit.
I will work with the patient through the soul healing process to balance and center the energy of their bodies and physical bodies. This is called energy detoxification and is inclined towards healing their wounds. Most importantly, this will be through career, and personal mission, changing nutrition, couple and family relationships, and seeking positive health outcomes.
I will always start with the end in mind, and remember that my real job is to give a listening ear to the client effectively. Listening is important as it will make the client feel that thy ear worthy and their problems are close to heart with my role. That being said, “Your testimonies are my delight; they are my counselors,” (Psalm 119:24). Moreover, listening will help improve the relationship with the client based on the fact that they will feel appreciated and respected. Similarly, I will ensure that I respond to them accordingly at all times if need be. This is an important aspect that demonstrates a deeper level, and many clients will be willing to disclose their matters at heart by disclosing personal or by becoming more relaxed. I will also ensure that the client continues to talk and ensure limited to no interruption during his participation. Thus, our communication will mostly be open and positive.
I will ensure that there is active participation during a therapy session. Active listening requires more than listening to the clients (Feltham, Hanley, & Winter, 2017). As such, I will purpose to actively take interest with the client and make sure that they are comfortable about disclosing their personal information and providing support and understanding. Moreover, I will ensure that I get reading other important parameters such as body language that is being displayed by clients, their tone, speed, and pitch of the voice.
I will ensure to counsel my clients on the realm of Christina counselling. This is an important aspect of counselling, as Christian counselling is indulging the soul with techniques generated by the spirit of God. Conversely, counselling that is not based on Christianity involves healing the soul with techniques based on the spirit of the world.
I will ensure that I connect the client with their minds. This is important as the mind is a powerful tool. The mind is capable of good and evil, and it drags people along the way. It is my obligation to train the client to lead to righteousness, and the best way to do it is being patient with the client and in the utmost way possible redeem and renew the work of Christ to it (Rom 12:2). Moreover, I will ensure that I propose truth as with the mind it is only good when it is aligned with reality. This is an inherently religious activity that should be perceived at a close range as the mind thrives on restraint.
Christina therapy; I will work to my level best to ensure that I uphold utmost sincerity or integrity as a committed Christian counselor. This is because I am assuming my role and desires to help people overcome their problems in a Christ-honoring manner.
At the end of the session, I will ask the client if they will summarize the session or prefer if I should (Feltham, Hanley, & Winter, 2017). In the latter reason, I will culminate the session with a prayer as part of discipleship. That being said, she ought not to learn and walk by herself rather she should claim her soul and calm in being with the Christ at Calvary (Galatians 2:20). Thus, they have God by their side through me as the disciple. That being said, the client’s identity will be appropriated in Christ, and relax in His security that is assured to mankind. Thus, they will need to look in God as the measure of truth (II Cor. 12:10), rather than their feelings; begin setting their mind that they are resting in Christ ability and strength.
References
Becvar, D. S. (n.d.). Soul healing: A spiritual orientation in counseling and therapy. Basic Books.
Feltham, C., Hanley, T., & Winter, L. A. (Eds.). (2017). The SAGE handbook of counselling and psychotherapy. Sage.
McMahon, G. (2014). Handbook of counselling. Routledge.
