26 May 2022

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Religion and Family as Agents of Social Change

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Academic level: College

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Family is where the intergenerational transfer of religious Faith and traditions occurs and, therefore, is vital for the continuity of religion. Three findings mark the importance of the family. Most people either adhere to the denomination in which they were raised or abandon their religion entirely. It suggests that parental factors affect religious views, values, and affiliation early in life. Second, parents are the most decisive factor prompting religion in the family. Spiritual spread may also take place in religious communities. However, the religious school or religious group has a minor effect when opposed to parents' influence. As a result, religion is only one facet of the value systems that parents can pass on to their generation. Parents help in the survival and continuity of religious traditions and societies (Vermeer, 2014). As a result, there is a need for a summary of family and spiritual research on promoting social change. 

The social influence of religion and family religion, according to Durkheim, is about community; it brings people together, encourages continuity in actions, and supports people through life's changes and tragedies. 

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ii) He believed that society's collective mindset is the basis of Faith and morality and that shared beliefs in society result in social order's cohesive ties. He argued that religion offered varying degrees of social cement to hold communities and cultures together (McGivern, 2016). Faith offered humanity the rationale to exist beyond the mundane and incomplete explanations of life provided by science, even to conceive an intentional future. 

iii) Faith is first and foremost an impulse to action. Thus Durkheim concluded that religion is not just a social creation but something that represents society's power. 

Individuals do not shape society. According to Webber, there is a promotion of certain forms of motivation for action in certain cultures. For example, Calvinism prompted people to save funds, which ultimately led to capitalism. 

Weber mentions four types of ideal social behavior. Real-world cases are equated to the perfect category to determine where they belong. There is no social action that is solely one of the forms (Thompson, 2017). Customs drive Ancient Social Action. Affective Social Action: behavior based on one's affections and emotional state; there is no consideration of the consequences. 

Value Rational Social Action is motivated by a belief in the intrinsic rate of a particular form of activity, such as religious beliefs (Akujobi & Jack,2017). Rational Social Action: is taken to accomplish a specific goal; you do something because it contributes to a particular outcome. Finally, Weber argued that people concentrate on performance and modernization in modern societies, assuming love, ethics, and tradition. 

Marx envisioned tracing historical antecedents to show that actual social change did not occur due to abstract theories but rather from progressive activities. 

In the real world, people are the ones who tend to change their circumstances. Marx's philosophy, textured by revolution, will inevitably lead to socialism and communism. Marx correctly stated that society does not consist of individuals alone; instead, it is the sum of their interrelationships, the relationships through which these individuals stand for their cause, symbolic of revolution and reform (Marx,2020). Marx defined America as a highly democratic and constitutionally secular nation that was fundamentally and ultra-religious in its beliefs and practices., 

The presence of religion in a state is a symptom of problems rather than their cause. As a result, according to Marx, religion is, for all intents and purposes, the people's intangible rights to self-consciousness and self-awareness. 

Finally, various theorists such as Durkheim, Webber, and Marx attempt to justify social developments in multiple ways. Durkheim claims that religion unites people, thereby uniting various families, while Weber claims that culture encourages different motivations as shaped by Faith. According to Marx, the presence of religion in culture causes problems. As a result of globalization and the increase in information technology use, today's world is rapidly developing and changing. Culture, customs, standards, and ideals are eroding. Reducing the planet into a global community and the dismantling of cultural boundaries and disparities within societies have resulted in social and cultural shifts. 

References 

Akujobi, C. T., & Jack, J. T. (2017). Social change and social problems.  Major themes in sociology: An introductory text , 491-526. 

Little, W., McGivern, R., & Kerins, N. (2016).  Introduction to Sociology-2nd Canadian Edition . BC Campus 

Marx, K. (2020).  The eighteenth brumaire of Louis Napoleon . Wyatt North Publishing, LLC. 

Thomson, K. (2017). Max weber's social action theory.  Down load from https://revisesociology. com/2017/01/26/max-webers-social-action-theory/.(3 Feb. 2019)

Vermeer, P. (2014). Religion and family life: an overview of current research and suggestions for future research.  Religions 5 (2), 402-421. 

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