The main concept being discussed is simply the fact that in the context of Israeli-Palestinian conflict the main contributing factor to this has been religion. The divergence of theology that sees each group hold on to their beliefs despite the adverse outcomes that seem to befall each. The predominantly Jewish community of Israel can be seen as the dominating group while on the other hand the Palestinian Israeli group represents the minority, and is most affected by this conflict. It is possible to trace all the cause factors to religion and more specifically the Jewish and Arabic religion that represent the two main opposing sides. This reflection simply has the objective of demonstrating how religion is the primary contributor of the conflict being experienced in the Israeli-Palestinian context. Through use of various sources the paper will try to support this proposition.
Further examination of this topic goes ahead to show how the strong religious ties have prevented the conflicting parties or spheres from coming to an amicable agreement and ending the dispute. On one side the Arabic Palestinians and on the other side the Jewish Israeli’s have held strongly to their respective religious beliefs and ways and this is identified as the main source of the problem. For example, Blanch, Hertzog, and Mohameed go ahead to bring up the issue of patriarchy and how it is deeply engrained in both Arabic and Jewish religions 1 . The source deeply discuss this issue pointing out the fact that women’s prevention from leadership roles as well as their inferior treatment prevents both societies from advancing and more importantly solving their issues quickly. This proposition is supported by the statement, “… Attitudes towards women held by both Palestinian and Jewish men are influenced by extreme sectors of conservative Muslim and Orthodox society ” 2 .This factor has prevented women involvement and is simply a result of strong religious holding in both society.
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Patriarchy is simply one example of how religion has played a divisive role which culminates in the conflict and violence taking place in the Israeli-Palestinian context 3 . This is an important factor because by identifying how religion has gone ahead to give rise to the conflict one can better understand how to solve this challenging matter. Omer goes ahead and brings up another example of how religion in this case is still the main causative factor in the conflict being experienced 4 . The source uses the Utopian ideology of Zion held strongly by the Jewish Orthodox Israeli and how this is a problematic factor that has a role to play in the conflict. By clarifying on this factor the source properly demonstrate how religion is the central polarizing factor that drives the conflict between the two parties.
Other individuals such as Rouhana, and Bar-Tal have gone ahead and further backed up this issue, going ahead to identify the strong divisive effects that religion has in the Arab-Jewish conflict 5 . For instance, by demonstrating how religion has also been politicized thus causing more polarity between the groups, is also another way in which one can see how this proposition holds ground. Hence, from a summative perspective I have been able to note what the underlying factor behind the analyzed issue of Israeli-Palestinian conflict is. It is highly beneficial to try and look at or identify the root cause of the problem for any issue as this helps pave way from proper solutions. Thus, in this case the subject matter becomes more comprehendible once the core issue namely religious differences are identified. However, the irony lies in the fact that these two religions have strong commonalities. Nonetheless, identifying religion as a key problem is the first step towards solving the main problem of conflict between the two groups.
References
Blanch, Hertzog, & Mohameed, (2015), Susan Hayward and Katherine Marshall eds. Women, Religion, and Peacebuilding: Illuminating the Unseen. Washington, DC: United States Institute of Peace Press, 2015.
Haj-Yahia, Muhammad M. “Beliefs about wife beating among Arab men from Israel: The Influence of their Patriarchal ideology.” Journal of Family Violence 18, no. 4 (2003): 193-206
Omer, A. (2013). When peace is not enough: How the Israeli peace camp thinks about religion, nationalism, and justice . University of Chicago Press.
Rouhana, N. N., & Bar-Tal, D. (1998). Psychological dynamics of intractable ethnonational conflicts: The Israeli–Palestinian case. American psychologist , 53 (7), 761
1 Blanch, Hertzog, & Mohameed, (2015), Susan Hayward and Katherine Marshall eds. Women, Religion, and Peacebuilding: Illuminating the Unseen. Washington, DC: United States Institute of Peace Press, 2015. 2 Blanch, Hertzog, & Mohameed, (2015), Susan Hayward and Katherine Marshall eds. Women, Religion, and Peacebuilding: Illuminating the Unseen. Washington, DC: United States Institute of Peace Press, 2015.
3 Haj-Yahia, Muhammad M. “Beliefs about wife beating among Arab men from Israel: The Influence of their Patriarchal ideology.” Journal of Family Violence 18, no. 4 (2003): 193-206
4 Omer, A. (2013). When peace is not enough: How the Israeli peace camp thinks about religion, nationalism, and justice . University of Chicago Press.
5 Rouhana, N. N., & Bar-Tal, D. (1998). Psychological dynamics of intractable ethnonational conflicts: The Israeli–Palestinian case. American psychologist , 53 (7), 761
