The older days were full of safety such that we could even roam over hills, plains, and streams or move up and down streams without getting hurt or being injured by a wild animal. The whole village would move to over 10 miles to a grassier place with nature stimulating until when white man arrived with a heap of injustices. As a result of this, nature changed its meaning. The Lakota was a lover of nature, and his love for the earth was so great that even old people could remove their moccasins and work bare feet. As a result, the old Indian still sits up or lies on the ground because this makes him observe the mysteries of life keenly.
Furthermore, the old Indian could place his ear on the ground to listen to the voices, so did the forefathers of the Lakota until they understood the ways of nature as illustrated in the story of the origin of Lakota people. It was from Wakan Tanka that everything was brought into existence. The unifying relationship between all creatures, water, and sky led to Lakota's safety and made them speak a common language with their furred friends. Moreover, the Lakota recognized animal rights and never enslaved them.
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The Lakota treasured every creature because they knew that they were made from the same hand. The definition and interpretation of things started from childhood; for example, the earth yielded while the sun engendered. The old Lakota would even put their hand on the ground as they teach their children about the beginning and the beauty of nature. On the other hand, there existed a contrast between the white and the Indian boy in their view on nature in that the Indian valued nature than the white man. Nothing placed in the Indian land by the Great Mystery pleased the white man. Instead, the old Lakota was wise and understood that lack of respect to other living creatures would lead to disrespect to humans too